year2027

God first hi Stayed too Long I had not PFAL had for a while but I belives it adds truth to PFAL when needed but I try thanks Roy

God first 01\09\2023 What was Adam and Eve steps to not Obeying God Did you ever think what did wrong first Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Eve listen to Serpent and then she reply to the Serpent 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Eve answer the Serpent then Eve added to God command by saying we can touch it and than she added Than Eve added maybe you will die 4 And the serpent said unto the woman, Ye shall not surely die: The Serpent God’s wrong because you will not die 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. The Serpent said how God going to known and the Serpent puff Eve up claiming her eyes shall be open knowing good and evil you shall be like God 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Eve ate and Adam ate too because Eve said 7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Adam and Eve knew they were without spiritual covering 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. They understand what they did 9 And the LORD God called unto Adam, and said unto him, Where art thou? God knew where Adam and Eve was 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Adam and Eve were afraid 11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? God know they ate of the tree 12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Adam told what happen 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. The woman told on the Serpent 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: God told the Serpent what was going happen the Serpent punishment 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Eve punishment for what she did 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Adam punishment Thank you Roy God first 01\10\2023 Patters in Word of God We are going to kook at patters in God’s word Gen 1:1-2 In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. Time period Subject Action God did Two things divided Outcome In the Beginning Creation Created Heaven and eat Without Form and void Gen 1:3-5 And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. First Day Light Spoke into being Day and darkness It was good Second day Firmament Let there be Waters from waters It was so Gen 1:6-8 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day. Ps the are waters in outer space and on the are waters on earth Gen 1:9-19 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. And the evening and the morning were the third day. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day. Day thee Yielding seed Let the earth Dry land and wet waters It was good Day forth Rule Let there be light Greater light and lesser light It was good Day firth Animal life Made Male and female It was good Day sixth Man kind Created Male and female It was very good Gen 1:20-31 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. Gen 2:1-3 Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Day seventh work rested Work from rest Blessed it Thank you Roy God first 01\10\2023 What are great Whales Gen 1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. H0431 great H8577 whales 431. ἀνεψιός anepsios an-eps'-ee-os from 1 (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin:--sister's son. 8577. תַּנִּים tanniyn tan-neen' or tanniym (Ezek. 29:3) {tan-neem'}; intensive from the same as 08565; a marine or land monster, i.e. sea-serpent or jackal:--dragon, sea-monster, serpent, whale. Neh 2:13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. Psa 91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. Isa 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. Isa 51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon? Jer 51:34 “Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.” Ezk 29:3 Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. This shows the great serpent was cast down Thanks Roy God fitst 01\10\2023 Replenish the earth Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. God told the animals to multiply and filled the earth so it not so hard man to multiply and replenish the earth Thanks Roy God first 01\10\2023 Generations Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, Time period 5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. Had not water the earth with rain 6 But there went up a mist from the earth, and watered the whole face of the ground. God water the Earth with dew 7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Soul life like animal soul life God image is spiritual life 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. Adam live in the garden 9 And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12 And the gold of that land is good: there is bdellium and the onyx stone. 13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. Four heads is world 15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. 16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Adam will die spiritual image 18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. 19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Adam named every kind 21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Adam because was taken from him 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Married 25 And they were both naked, the man and his wife, and were not ashamed. Naked without spiritual coving Adam imagine die that day Thanks Roy

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Gal 4:19 My little children, of whom I travail in birth again until Christ be formed in you, Add this verse Thanks Roy

God frist 01\08\2023 Many return of Christ or just one Had the world been trick into misunderstand two words conceive again or born again let look deeper. John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 1080. γεννάω gennao ghen-nah'-o from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring 509. ἄνωθεν anothen an'-o-then from 507; from above; by analogy, from the first; by implication, anew:--from above, again, from the beginning (very first), the top. G1080 could be conceive or born G509 is from the beginning Lets the seed that is place by conceiving a child -v- the born of the child 4690. σπέρμα sperma sper'-mah from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed. 1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 4701. σπορά spora spor-ah' from 4687; a sowing, i.e. (by implication) parentage:—seed. 1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. Once you born of God you can not sin anymore but I do not see that if why be afraid of anymore of hell If you Just conceived by believing in Christ that your new birth has not happen yet If man waited for the second coming of Christ at his death many returns of Christ Because a man have to wait for a coming return John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. This is the new birth Christ return I find that we are just conceived until our death Christ return If Christ knows us Christ will become us up to heaven but if Christ does know us we live in hell G1080 as conceived in Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. Thus this prove new birth is translation wrong because it is not once save always save Thank you Roy

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If you Speak in tongues how it be Temporary It not New Birth its conceived again That fits better Matther 7: 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 1) It can be the temporary release of the spirit from its material-psychic prison to be followed by return to some form of embodied wretchedness; You work iniquity so either the word could better translator has conceive If you born again your are saved once We either misunderstand the word (2) If the Light spark is purified and resurrected by Gnosis, death will be its entry into eternal bliss and glory in God's Kingdom of Light, there to join the highest order of the Communion of Saints. Once you break out of that body you are reborn So when Christ came into your life you are only conceived When you die fleshly you break out of body To be live birth or a death birth A baby must be conceived with the seed planted Matthew 15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 2 Corinthians 9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)” Acts 13;23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: You can look it deeper if you want Thank you Roy

God frist 12\24\2022 Man and Woman become one. The two are join into one creature, there were female become being of one sex and male become a being of one sex. The two that were divided into two parts shall become one, otherwise the female and male shall be one in the next world. Male where have you gone to become a new image and female where have gone to become the same image. The more was male has become one image and the female has become one image the image of living God. Not a god but a join heir of God but god kind a lesser than the image you were to become more than. You were flesh kind but now are spirit kind a Image kind that you do not understand now. But in last days you shall from a fleshly image into spirit image the two shall become one with unity of that kind. The person from this world shall become one god like but the one true God but join heir because Christ went to father\mother. How can a Father and Female be one God so we can be a lesser god because made us heirs so we lower case god while is always God higher case God is our leader. God, Jesus Christ, and Holy Ghost are one Kind three becoming One Kind, the Trinity of one. We join the one kind the God Kind with us is one kind is one truth which is a mystery. We are one, God is one, Jesus Christ is one, Holy Ghost is one, thus everything becomes one otherwise four become one. Thank you with love and holy kiss unto you from Roy

God frist 12\10\2022 The Book of Genesis I told some of the patterns in the book of Genesis but let us look deeper. God taught us patters to do one day at time divide the good of that day from the Bad otherwise when you were walking God truth Remember the action you took and look for how you did and remember the times you sin 1 In the beginning God created the heaven and the earth. God took something from nothing the meaning of the word created 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters The earth had no reason to be here “without form and void of reason it was just there God moved upon the face of the deep the face of darkness because had turn on Light The face of heaven which were like waters I do not known it all 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. God spoke Light into being here 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. God divid one firmament from another the water of earth from the firmament of heaven 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day. 9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. God made the space above the heaven from the space on earth 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13 And the evening and the morning were the third day. And God said spoke into being 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Greater light rule the day and lesser light rule the night 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day. 20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. In the open firmament of heaven above the earth 21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. Great whales if you study the Hebrew word for Whale you will out the word is used for message, angel I came to think this whale being is angel of God that lives in the heavens 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23 And the evening and the morning were the fifth day. Let Fill the seas and the air 24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Man kind John 4:24 God is Spirit But animal have a body and soul life Man is body, soul, and spirit in God image 1 Thessalonians 5:23 “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. replenish the earth Why God told man Kind to replenish earth unless it was the life kind to live on the earth animal life was the first life kind soul in animals = soul in man kind 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. Man were not meat eaters but the meat of plant life 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. Gen 2:2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Were complete finish until man sin broken God’s good work making it begin to die Thank you with love and an holy kiss blowing your way Roy God frist 12\12\2022 Genesis part 2 More on Genesis Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, When God creative them by making them 5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. Before God cause it to rain 6 But there went up a mist from the earth, and watered the whole face of the ground. Dew watered the earth not rain that could be hard rain 7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Animals had soul life as did man God breath into his nostrils 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. Where God place Adam 9 And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Tree good for food but in mist of the Garden the Tree of knowledge of Good and evil 10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12 And the gold of that land is good: there is bdellium and the onyx stone. 13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Where the garden was located 14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. God put man in garden dress or to cultivate it 16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: God frist commanded the man 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. The very day you eat it you shall die but we know Adam live until the age of 930 years old either God lie or we do not understand it right Adam on the day Adam die spiritual but his soul Keep living 18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. The sixth day Adam received Eve his mate so Adam did not live until God rested from his work 19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Adam named every beast of field on the fifth day 21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. God took from Adam and made Eve the sixth day 25 And they were both naked, the man and his wife, and were not ashamed. Naked and ashamed they did not have God Image any longer they die spiritual You can do the word study Thank you with love and holy kiss unto you blowing your way from Roy God frist 12\13\2022 Genesis 3 3 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? The serpent was more subtil Ellicott's Commentary for English Readers III.Now the serpent.--Literally, And. The Hebrew language, however, is very poor in particles, and the intended contrast would be made plainer by rendering "Now they were both naked (arumim) . . . but the serpent was subtil (arum), more than every beast of the field." This quality of the serpent was in itself innocent, and even admirable, and accordingly the LXX. translate prudent; but it was made use of by the tempter to deceive Eve; for, it has been remarked, she would not be surprised on finding herself spoken to by so sagacious a creature. If this be so, it follows that Eve must have dwelt in Paradise long enough to have learnt something of the habits of the animals around her, though she had never studied them so earnestly as Adam, not having felt that want of a companion which had made even his state of happiness so dull. 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Eve wasted her talking to the serpent 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Eve added to God’s words 4 And the serpent said unto the woman, Ye shall not surely die: Serpent said to Eve you will not die 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. You shall be Gods knowing good and evil 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Eve eat of the tree 7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Eve and Adam knew they were naked without a living spirit 8 And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. They hid 9 And the Lord God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Who told you were naked 12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Adam pass the blame 13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Eve pass the blame 14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: God told the serpent because you have done this 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Pulpit Commentary Verse 15. - And I will put enmity between thee and the woman. Referring - 1. To the fixed and inveterate antipathy between the serpent and the human race (Bush, Lange); to that alone (Knobel). 2. To the antagonism henceforth to be established between the tempter and mankind (Murphy); to that alone (Calvin, Bonar, Wordsworth, Macdonald). And between thy seed and her seed. Here the curse manifestly outgrows the literal serpent, and refers almost exclusively to the invisible tempter. The hostility commenced between the woman and her destroyer was to be continued by their descendants - the seed of the serpent being those of Eve's posterity who should imbibe the devil's spirit and obey the devil's rule (cf. Matthew 23:33; 1 John 3:10); and the seed of the woman signifying those whose character and life should be of an opposite description, and in particular the Lord Jesus Christ, who is styled by preeminence "the Seed" (Galatians 3:16, 19), and who came "to destroy the works of the devil" (Hebrews 2:4; 1 John 3:8). This we learn from the words which follow, and which, not obscurely, point to a seed which should be individual and personal. It - or he; αὐτος (LXX.); not ipsa (Vulgate, Augustine, Ambrose, Gregory the Great; later Romish interpreters understanding the Virgin) - shall bruise. 1. Shall crush, trample down - rendering שׁוּפ by torero or conterere (Vulgate, Syriac, Samaritan, Tuch, Baumgarten, Keil, Kalisch). 2. Shall pierce, wound, bite - taking the verb as - שָׁפַפ, to bite (Furst, Calvin). 3. Shall watch, lie in wait = שָׁאַפ (LXX., τηρήσει - Wordsworth suggests as the correct reading τερήσει, from τερέω, perforo, vulnero - Gesenius, Knobel). The word occurs only in two other places in Scripture - Job 9:17; Psalm 139:11 - and in the latter of these the reading is doubtful (cf. Perowne on Psalm in loco). Hence the difficulty of deciding with absolute certainty between these rival interpretations. Psalm 91:13 and Romans 16:20 appear to sanction the first; the second is favored by the application of the same word to the hostile action of the serpent, which is not treading, but biting; the feebleness of the third is its chief objection. Thy head. I.e. the superior part of thee (Calvin), meaning that the serpent would be completely destroyed, the head of the reptile being that part of its body in which a wound was most dangerous, and which the creature itself instinctively protects; or the import of the expression may be, He shall attack thee in a bold and manly way (T. Lewis). And thou shalt bruise his heel. I.e. the inferior part (Calvin), implying that in the conflict he would be wounded, but not destroyed; or "the biting of the heel may denote the mean, insidious character of the devil's warfare" (T. Lewis). Otherwise her became fleshy seed until Christ won it back 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Pain in child birth 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; God curse the ground for what Adam did 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Dust was mankind took from and dust he shall return 20 And Adam called his wife's name Eve; because she was the mother of all living. 21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. Made coats of skins 22 And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: God said Adam has learn good and evil 23 Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. Adam work the ground for food 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. God grove Adam and Eve out of the garden put Cherubims and Flaming sword which bock the path Thank you with love and hold kiss unto you from Roy God frist 12\14\2022 Genesis 4 4 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. Adam got a male child from Eve 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. Kind of person they were 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. Cain brought an offering 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: Abel received respect 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. Cain lost his cool 6 And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? God Cain why 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. God told Cain sin lieth at the door and sin rule your heart 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. Cain killed Abel 9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? Brother’s keeper 10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. The truth cry from the grave 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. Cain was told what would happen 13 And Cain said unto the Lord, My punishment is greater than I can bear. Greater than I can do 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. Cain told what shall happen to him 15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him. Multiplied by seven. Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be SEVENFOLD, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound. ( Isaiah 30:26 ) "Seven-fold," occurs 7 times. A multiple of seven 16 And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. Where Cain live after Abel death 17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Cain son was Enoch 18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. 19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. 20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. 21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ. 22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah. 23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. Lamech killed a young man 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. SEVENTY is another combination of two of the perfect numbers, seven and ten. We have seen something of the significance of their sum under the number seventeen; their product is no less significant. As compared with the sum of two numbers, the product exhibits the significance of each in an intensified form. Hence 7 x 10 signifies perfect spiritual order carried out with all spiritual power and significance. Both spirit and order are greatly emphasised. X-times = Multiplied by seven. Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be SEVENFOLD, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound. ( Isaiah 30:26 ) "Seven-fold," occurs 7 times. A multiple of seven 25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. Adam had another son Seth 26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord. Enos call on God Thank you with love and an holy kiss blowing your way from Roy God frist 12\14\2022 Genesis 5 5 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created The Family tree of Adam 3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth: After live 130 years Adam had Seth 4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 800 years sons and daughters Adam conceived 5 And all the days that Adam lived were nine hundred and thirty years: and he died. Adam live spiritual and soul life 930 years 6 And Seth lived an hundred and five years, and begat Enos: After 105 years Enos was born to Seth 7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: 870 years sons and daughters Seth conceived 8 And all the days of Seth were nine hundred and twelve years: and he died. Seth lived 812 years 9 And Enos lived ninety years, and begat Cainan: Enos had Cainan at the age of 90 years 10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: 815 years sons and daughters Cainan conceived 11 And all the days of Enos were nine hundred and five years: and he died. Enos live 905 years 12 And Cainan lived seventy years and begat Mahalaleel: 13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: sons and daughters conceived Cainan 840 years 14 And all the days of Cainan were nine hundred and ten years: and he died. Cainan lived 910 years 15 And Mahalaleel lived sixty and five years, and begat Jared: Mahalaleel at the age of 65 years Jared 16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: Mahalaleel had sons and daughters 830 years 17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died. Mahalaleel live 890 years 18 And Jared lived an hundred sixty and two years, and he begat Enoch: Jared lived 162 years in conceived Enoch 19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: Jared had sons and daughters in 800 years 20 And all the days of Jared were nine hundred sixty and two years: and he died. Jared live 962 years 21 And Enoch lived sixty and five years, and begat Methuselah: Enoch conceived Methuselah at the age 65 years old 22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: Enoch walk with God and he had sons and daughters 23 And all the days of Enoch were three hundred sixty and five years: Enoch lived 365 years and he died 24 And Enoch walked with God: and he was not; for God took him. No one saw his body 25 And Methuselah lived an hundred eighty and seven years, and begat Lamech. 187 years old conceived Lamech 26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: Methuselah had sons and daughters 782 years 27 And all the days of Methuselah were nine hundred sixty and nine years: and he died. Methuselah lived 969 years old 28 And Lamech lived an hundred eighty and two years, and begat a son: Lamech lived 182 years conceived a son 29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed. Noah 30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: Noah had sons and daughters at 595 years 31 And all the days of Lamech were seven hundred seventy and seven years: and he died. Died 777 years old 32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth. Noah conceived Shem, Ham, and Japheth Adam - Seth - Enos - Cainan - Mahalaleel - Jared - Enoch - Methuselah - Noah - Japheth Thank you with love and an holy kiss blowing your way from Roy God frist 12\15\2022 Genesis 6 6 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. 3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. Man years 120 years is made up of three forties (3x40=120). Applied to time therefore it signifies a divinely appointed period of probation, Genesis 6:3. Applied to persons it points to a divinely appointed number during a period of waiting, Acts 1:15. It is a factor also in the number of those who returned from Babylon, 42,360, being 120 x 353. It is also a factor of the number of the men who went up out of Egypt, 600,000, being 120 x 5000. It is a factor also of the 144,000 who will be sealed from the Twelve Tribes of Israel and martyred during the great tribulation, 144,000, being 120 x 1200. 4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. Giants message's of the God came unto daughters of men but they had began the devil 5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Man was evil continually 6 And it repented the Lord that he had made man on the earth, and it grieved him at his heart. God was upset 7 And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. 8 But Noah found grace in the eyes of the Lord. Noah was saw a righteous man 9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. Noah walk with God 10 And Noah begat three sons, Shem, Ham, and Japheth. Sons of Noah 11 The earth also was corrupt before God, and the earth was filled with violence. There was violence on the earth 12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. God told Noah his plan for the earth 14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. 15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. 16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. 17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. Everything on the earth shall die 18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. Establish a covenant with you and your family shall live on the ark 19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. One Male and one female you shall keep alive on the ark 20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. 21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. 22 Thus did Noah; according to all that God commanded him, so did he. Noah did as God commanded him Thank you with love and an holy kiss blowing your way from Roy God frist 12\15\2022 Genesis 7 7 And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Noah was seen righteous in this generation 2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. Clean beasts by 7 spiritual perfection We come now to the great number of spiritual perfection. A number which, therefore, occupies so large a place in the works, and especially in the Word of God as being inspired by the Holy Spirit. In the first part of this book we have enlarged somewhat on the importance of this number in Nature and in Grace, so that we need not here repeat many of the interesting facts already given. As a number the actual word and number "SEVEN" is used as no other number is. Seven and its compounds occur in multiples of seven in the Old Testament 3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. 4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. 7 days it shall rain 5 And Noah did according unto all that the Lord commanded him. 6 And Noah was six hundred years old when the flood of waters was upon the earth. Noah was 600 years old when the flood was upon the earth 7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood. 8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, 9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah. 10 And it came to pass after seven days, that the waters of the flood were upon the earth. 7 days spiritual perfection We come now to the great number of spiritual perfection. A number which, therefore, occupies so large a place in the works, and especially in the Word of God as being inspired by the Holy Spirit. In the first part of this book we have enlarged somewhat on the importance of this number in Nature and in Grace, so that we need not here repeat many of the interesting facts already given. As a number the actual word and number "SEVEN" is used as no other number is. Seven and its compounds occur in multiples of seven in the Old Testament 11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 600 year of Noah life 02\17 day We now come to the spiritual significance of the number Two. We have seen that One excludes all difference, and denotes that which is sovereign. But Two affirms that there is a difference—there is another; while One affirms that there is not another! This difference may be for good or for evil. A thing may differ from evil, and be good; or it may differ from good, and be evil. Hence, the number Two takes a two-fold colouring, according to the context. It is the first number by which we can divide another, and therefore in all its uses we may trace this fundamental idea of division or difference. The two may be, though different in character, yet one as to testimony and friendship. The Second that comes in may be for help and deliverance. But, alas! where man is concerned, this number testifies of his fall, for it more often denotes that difference which implies opposition, enmity, and oppression.* Established + 17 which 10 and 7 or 17 The number 10 It has been already pointed out that ten is one of the perfect numbers, and signifies the perfection of Divine order, commencing, as it does, an altogether new series of numbers. The first decade is the representative of the whole numeral system, and originates the system of calculation called "decimals," because the whole system of numeration consists of so many tens, of which the first is a type of the whole. Completeness of order, marking the entire round of anything, is, therefore, the ever-present signification of the number ten. It implies that nothing is wanting; that the number and order are perfect; that the whole cycle is complete. The number 7 We come now to the great number of spiritual perfection. A number which, therefore, occupies so large a place in the works, and especially in the Word of God as being inspired by the Holy Spirit. In the first part of this book we have enlarged somewhat on the importance of this number in Nature and in Grace, so that we need not here repeat many of the interesting facts already given. As a number the actual word and number "SEVEN" is used as no other number is. Seven and its compounds occur in multiples of seven in the Old Testament SEVENTEEN stands out very prominently as a significant number. It is not a multiple of any other number, and therefore it has no factors. Hence it is called one of the prime (or indivisible) numbers. What is more, it is the seventh in the list of the prime numbers. The series runs 1, 3, 5, 7, 11, 13, 17, etc. Thirteen, it will be noted, is also a prime number, and is therefore important; but it is the sixth of the series: hence it partakes of the significance of the number 6, and is indeed an intensified expression of it. [Note: 0 and 1 are not generally recognized as prime numbers]. In like manner seventeen being the seventh of the series, it partakes of and intensifies the significance of the number seven. Indeed, it is the combination or sum of two perfect numbers—seven and ten—seven being the number of spiritual perfection, and ten of ordinal perfection. Contrasted together the significance of these two numbers is clear; and when united in the number seventeen we have a union of their respective meanings, viz., spiritual perfection, plus ordinal perfection, or the perfection of spiritual order. 12 And the rain was upon the earth forty days and forty nights. It rain 40 days and 40 nights 40 has long been universally recognized as an important number, both on account of the frequency of its occurrence, and the uniformity of its association with a period of probation, trial, and chastisement—(not judgment, like the number 9, which stands in connection with the punishment of enemies, but the chastisement of sons, and of a covenant people). It is the product of 5 and 8, and points to the action of grace (5), leading to and ending in revival and renewal (8). This is certainly the case where forty relates to a period of evident probation. But where it relates to enlarged dominion, or to renewed or extended rule, then it does so in virtue of its factors 4 and 10, and in harmony with their signification. We now come to the spiritual significance of the number Two. We have seen that One excludes all difference, and denotes that which is sovereign. But Two affirms that there is a difference—there is another; while One affirms that there is not another! This difference may be for good or for evil. A thing may differ from evil, and be good; or it may differ from good, and be evil. Hence, the number Two takes a two-fold colouring, according to the context. It is the first number by which we can divide another, and therefore in all its uses we may trace this fundamental idea of division or difference. The two may be, though different in character, yet one as to testimony and friendship. The Second that comes in may be for help and deliverance. But, alas! where man is concerned, this number testifies of his fall, for it more often denotes that difference which implies opposition, enmity, and oppression.* 13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; 8 people saved EIGHT In Hebrew the number eight is hnm# (Sh'moneh), from the root Nm# (Shah'meyn), "to make fat," "cover with fat," "to super-abound." As a participle it means "one who abounds in strength," etc. As a noun it is "superabundant fertility," "oil," etc. So that as a numeral it is the superabundant number. As seven was so called because the seventh day was the day of completion and rest, so eight, as the eighth day, was over and above this perfect completion, and was indeed the first of a new series, as well as being the eighth. Thus it already represents two numbers in one, the first and eighth. Let us first consider the connection between 14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. Flesh breath of soul life 16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in. God shut the door 17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. 40 has long been universally recognized as an important number, both on account of the frequency of its occurrence, and the uniformity of its association with a period of probation, trial, and chastisement—(not judgment, like the number 9, which stands in connection with the punishment of enemies, but the chastisement of sons, and of a covenant people). It is the product of 5 and 8, and points to the action of grace (5), leading to and ending in revival and renewal (8). This is certainly the case where forty relates to a period of evident probation. But where it relates to enlarged dominion, or to renewed or extended rule, then it does so in virtue of its factors 4 and 10, and in harmony with their signification. 18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. 19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20 Fifteen cubits upward did the waters prevail; and the mountains were covered. FIFTEEN being a multiple of five, partakes of the significance of that number, also of the number three with which it is combined, 3 x 5. Five is, as we have seen, the number of grace, and three is the number of divine perfection. Fifteen, therefore, specially refers to acts wrought by the energy of Divine grace. Deity is seen in it, for the two Hebrew letters which express it are y, Yod (10), and h, Hey (5). These spell the ineffable Name of hy, Jah, who is the fountain of all grace. The number fifteen is thus made up, by addition, 10 + 5; but as the Jews would not, by the constant use of these two letters, profane the sacred name, two other letters were arbitrarily used for this number, and a different and artificial combination was thus formed—+ (Teth) = 9, and w (Vau) = 6. The number 9 + 6 would thus represent the number fifteen, but without any significance. Fifteen being 8 + 7 as well as 3 x 5, it may also include a reference to resurrection, as being a special mark of the energy of Divine grace issuing in glory. 21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: Everything die but the ones on the ark 22 All in whose nostrils was the breath of life, of all that was in the dry land, died. 23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. 24 And the waters prevailed upon the earth an hundred and fifty days. ONE HUNDRED AND FIFTY 3 times 50 complete FIFTY is the number of jubilee or deliverance. It is the issue of 7 x 7 (72), and points to deliverance and rest following on as the result of the perfect consummation of time. THREE In this number we have quite a new set of phenomena. We come to the first geometrical figure. Two straight lines cannot possibly enclose any space, or form a plane figure; neither can two plan surfaces form a solid. Three lines are necessary to form a plan figure; and three dimensions of length, breadth, and height, are necessary to form a solid. Hence three is the symbol of the cube--the simplest form of solid figure. As two is the symbol of the square, or plane contents (x2), so three is the symbol of the cube, or solid contents (x3). Three, therefore, stands for that which is solid, real, substantial, complete, and entire. All things that are specially complete are stamped with this number three. God's attributes are three: omniscience, omnipresence, and omnipotence. There are three great divisions completing time--past, present, and future. Three persons, in grammar, express and include all the relationships of mankind. Thought, word, and deed, complete the sum of human capability. Three degrees of comparison complete our knowledge of qualities. The simplest proposition requires three things to complete it; viz., the subject, the predicate, and the copula. Three propositions are necessary to complete the simplest form of argument--the major premiss, the minor, and the conclusion. Three kingdoms embrace our ideas of matter--mineral, vegetable, and animal. When we turn to the Scriptures, this completion becomes Divine, and marks Divine completeness or perfection. Thank you with love and an holy kiss blowing your way from Roy God frist 12\15\2022 Genesis 8 8 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged; Water was dry up 2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; Rain was restrained and fountains of deep stop 3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. Water was abated in 150 days ONE HUNDRED AND FIFTY 3 times 50 complete FIFTY is the number of jubilee or deliverance. It is the issue of 7 x 7 (72), and points to deliverance and rest following on as the result of the perfect consummation of time. THREE In this number we have quite a new set of phenomena. We come to the first geometrical figure. Two straight lines cannot possibly enclose any space, or form a plane figure; neither can two plan surfaces form a solid. Three lines are necessary to form a plan figure; and three dimensions of length, breadth, and height, are necessary to form a solid. Hence three is the symbol of the cube--the simplest form of solid figure. As two is the symbol of the square, or plane contents (x2), so three is the symbol of the cube, or solid contents (x3). 4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. The ark rested upon Ararat the 7 month 17 day spiritual perfection SEVENTEEN stands out very prominently as a significant number. It is not a multiple of any other number, and therefore it has no factors. Hence it is called one of the prime (or indivisible) numbers. What is more, it is the seventh in the list of the prime numbers. 5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. On tenth month first day of the month TEN It has been already pointed out that ten is one of the perfect numbers, and signifies the perfection of Divine order, commencing, as it does, an altogether new series of numbers. The first decade is the representative of the whole numeral system, and originates the system of calculation called "decimals," because the whole system of numeration consists of so many tens, of which the first is a type of the whole. Completeness of order, marking the entire round of anything, is, therefore, the ever-present signification of the number ten. It implies that nothing is wanting; that the number and order are perfect; that the whole cycle is complete. One is unity ONE There can be no doubt as to the significance of this primary number. In all languages it is the symbol of unity. As a cardinal number it denotes unity; as an ordinal it denotes primacy. Unity being indivisible, and not made up of other numbers, is therefore independent of all others, and is the source of all others. So with the Deity. The great First Cause is independent of all. All stand in need of Him, and He needs no assistance from any. "One" excludes all difference, for there is no second with which it can either harmonise or conflict. 6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: 40 days and one window 7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. Noah sent out a raven 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; Sent a dove 9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. The dove from no rest 10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; Noah waited other 7 day spiritual perfection and send dove again 11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth. mouth was an olive leaf pluckt off 12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. Noah waited another 7 days spiritual perfection Noah send out a dove which did not come back 13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. 600 and 1 first month 200 times 3 plus 1 3 times 200 plus one Un-complete with un-unity TWO HUNDRED Twenty is the number of expectancy as we have seen (p. 262). Here we have it tenfold (20x10). The significance of this number is suggested by John 6:7, where we read, "Two hundred pennyworth of bread is NOT SUFFICIENT for them." And so we find this number stamping various things with insufficiency. SIX Six is either 4 plus 2, i.e., man's world (4) with man's enmity to God (2) brought in: or it is 5 plus 1, the grace of God made of none effect by man's addition to it, or perversion, or corruption of it: or it is 7 minus 1, i.e., man's coming short of spiritual perfection. In any case, therefore, it has to do with man; it is the number of imperfection; the human number; the number of MAN as destitute of God, without God, without Christ. The Hebrew #$#$' (shaish) is supposed to be derived from the root #$da#$af (shah-dash), but nothing is known about its origin or signification. At any rate it is certain that man was created on the sixth day, and thus he has the number six impressed upon him. Moreover, six days were appointed to him for his labour; while one day is associated in sovereignty with the Lord God, as His rest. ONE There can be no doubt as to the significance of this primary number. In all languages it is the symbol of unity. As a cardinal number it denotes unity; as an ordinal it denotes primacy. Unity being indivisible, and not made up of other numbers, is therefore independent of all others, and is the source of all others. So with the Deity. The great First Cause is independent of all. All stand in need of Him, and He needs no assistance from any. "One" excludes all difference, for there is no second with which it can either harmonise or conflict. Otherwise 200 shows us this NOT SUFFICIENT times incomplete with a lack of unity 14 And in the second month, on the seven and twentieth day of the month, was the earth dried. 02\20\ the earth dried up Established with 2 times 10 TWO We now come to the spiritual significance of the number Two. We have seen that One excludes all difference, and denotes that which is sovereign. But Two affirms that there is a difference—there is another; while One affirms that there is not another! This difference may be for good or for evil. A thing may differ from evil, and be good; or it may differ from good, and be evil. Hence, the number Two takes a two-fold colouring, according to the context. It is the first number by which we can divide another, and therefore in all its uses we may trace this fundamental idea of division or difference. The two may be, though different in character, yet one as to testimony and friendship. The Second that comes in may be for help and deliverance. But, alas! where man is concerned, this number testifies of his fall, for it more often denotes that difference which implies opposition, enmity, and oppression.* * Like many other words; e.g., the verb "prevent" meant originally for one to get before another. But because whenever one man got before another it was always to the hindrance and hurt of that other, the word gradually took on the meaning to hinder, and thus testifies of man's fall. So with the word simple: it meant originally sincere, open, honest. But in man's judgment, any one who so acts is a fool. Hence, man soon came to use the word simple as denoting a very foolish person! So in the French with the word chef, which means "chief." But as man makes "a god of his belly" he who can best gratify its lusts has a unique claim to this word. When the earth lay in the chaos which had overwhelmed it (Gen 1:2), its condition was universal ruin and darkness. The second thing recorded in connection with the Creation was the introduction of a second thing—Light; and immediately there was difference and division, for God DIVIDED the light from the darkness. So the second day had division for its great characteristic (Gen 1:6). "Let there be a firmament in the midst of the waters, and let it DIVIDE the waters from the waters." Here we have Division connected with the second day. This great spiritual significance is maintained throughout the Word of God. Of course we cannot recognise any human arrangements or divisions of books, chapters, or verses, etc. We can take only that division, order, and arrangement which is Divine. The second of any number of things always bears upon it the stamp of difference, and generally of enmity. second statement in the Bible. The first is— Gen 1:1: "In the beginning God created the heaven and the earth." The second is, "And the earth was [or rather became] without form and void.” TWENTY is the double of ten, and may in some cases signify its concentrated meaning. 15 And God spake unto Noah, saying, 16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. 17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. God told Noah to be fruitful, and multiply upon the earth 18 And Noah went forth, and his sons, and his wife, and his sons' wives with him: 19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. Everything left the Ark 20 And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. Noah build an altar and offering a burn offering to God 21 And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. God smelled a sweet savour God said in his heart 22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. It was seedtime Thank you with love and an holy kiss blowing your way from Roy

God frist 12\12\2022 Genesis part 2 More on Genesis Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, When God creative them by making them 5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. Before God cause it to rain 6 But there went up a mist from the earth, and watered the whole face of the ground. Dew watered the earth not rain that could be hard rain 7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Animals had soul life as did man God breath into his nostrils 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. Where God place Adam 9 And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Tree good for food but in mist of the Garden the Tree of knowledge of Good and evil 10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12 And the gold of that land is good: there is bdellium and the onyx stone. 13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Where the garden was located 14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. God put man in garden dress or to cultivate it 16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: God frist commanded the man 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. The very day you eat it you shall die but we know Adam live until the age of 930 years old either God lie or we do not understand it right Adam on the day Adam die spiritual but his soul Keep living 18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. The sixth day Adam received Eve his mate so Adam did not live until God rested from his work 19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Adam named every beast of field on the fifth day 21 And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22 And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. God took from Adam and made Eve the sixth day 25 And they were both naked, the man and his wife, and were not ashamed. Naked and ashamed they did not have God Image any longer they die spiritual You can do the word study Thank you with love and holy kiss unto you blowing your way from Roy 12\13\2022 Genesis 3 3 Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? The serpent was more subtil Ellicott's Commentary for English Readers III.Now the serpent.--Literally, And. The Hebrew language, however, is very poor in particles, and the intended contrast would be made plainer by rendering "Now they were both naked (arumim) . . . but the serpent was subtil (arum), more than every beast of the field." This quality of the serpent was in itself innocent, and even admirable, and accordingly the LXX. translate prudent; but it was made use of by the tempter to deceive Eve; for, it has been remarked, she would not be surprised on finding herself spoken to by so sagacious a creature. If this be so, it follows that Eve must have dwelt in Paradise long enough to have learnt something of the habits of the animals around her, though she had never studied them so earnestly as Adam, not having felt that want of a companion which had made even his state of happiness so dull. 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Eve wasted her talking to the serpent 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Eve added to God’s words 4 And the serpent said unto the woman, Ye shall not surely die: Serpent said to Eve you will not die 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. You shall be Gods knowing good and evil 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Eve eat of the tree 7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Eve and Adam knew they were naked without a living spirit 8 And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. They hid 9 And the Lord God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Who told you were naked 12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Adam pass the blame 13 And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Eve pass the blame 14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: God told the serpent because you have done this 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Pulpit Commentary Verse 15. - And I will put enmity between thee and the woman. Referring - 1. To the fixed and inveterate antipathy between the serpent and the human race (Bush, Lange); to that alone (Knobel). 2. To the antagonism henceforth to be established between the tempter and mankind (Murphy); to that alone (Calvin, Bonar, Wordsworth, Macdonald). And between thy seed and her seed. Here the curse manifestly outgrows the literal serpent, and refers almost exclusively to the invisible tempter. The hostility commenced between the woman and her destroyer was to be continued by their descendants - the seed of the serpent being those of Eve's posterity who should imbibe the devil's spirit and obey the devil's rule (cf. Matthew 23:33; 1 John 3:10); and the seed of the woman signifying those whose character and life should be of an opposite description, and in particular the Lord Jesus Christ, who is styled by preeminence "the Seed" (Galatians 3:16, 19), and who came "to destroy the works of the devil" (Hebrews 2:4; 1 John 3:8). This we learn from the words which follow, and which, not obscurely, point to a seed which should be individual and personal. It - or he; αὐτος (LXX.); not ipsa (Vulgate, Augustine, Ambrose, Gregory the Great; later Romish interpreters understanding the Virgin) - shall bruise. 1. Shall crush, trample down - rendering שׁוּפ by torero or conterere (Vulgate, Syriac, Samaritan, Tuch, Baumgarten, Keil, Kalisch). 2. Shall pierce, wound, bite - taking the verb as - שָׁפַפ, to bite (Furst, Calvin). 3. Shall watch, lie in wait = שָׁאַפ (LXX., τηρήσει - Wordsworth suggests as the correct reading τερήσει, from τερέω, perforo, vulnero - Gesenius, Knobel). The word occurs only in two other places in Scripture - Job 9:17; Psalm 139:11 - and in the latter of these the reading is doubtful (cf. Perowne on Psalm in loco). Hence the difficulty of deciding with absolute certainty between these rival interpretations. Psalm 91:13 and Romans 16:20 appear to sanction the first; the second is favored by the application of the same word to the hostile action of the serpent, which is not treading, but biting; the feebleness of the third is its chief objection. Thy head. I.e. the superior part of thee (Calvin), meaning that the serpent would be completely destroyed, the head of the reptile being that part of its body in which a wound was most dangerous, and which the creature itself instinctively protects; or the import of the expression may be, He shall attack thee in a bold and manly way (T. Lewis). And thou shalt bruise his heel. I.e. the inferior part (Calvin), implying that in the conflict he would be wounded, but not destroyed; or "the biting of the heel may denote the mean, insidious character of the devil's warfare" (T. Lewis). Otherwise her became fleshy seed until Christ won it back 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Pain in child birth 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; God curse the ground for what Adam did 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Dust was mankind took from and dust he shall return 20 And Adam called his wife's name Eve; because she was the mother of all living. 21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. Made coats of skins 22 And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: God said Adam has learn good and evil 23 Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. Adam work the ground for food 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. God grove Adam and Eve out of the garden put Cherubims and Flaming sword which bock the path Thank you with love and hold kiss unto you from Roy

God frist 12\10\2022 The Book of Genesis I told some of the patterns in the book of Genesis but let us look deeper. God taught us patters to do one day at time divide the good of that day from the Bad otherwise when you were walking God truth Remember the action you took and look for how you did and remember the times you sin 1 In the beginning God created the heaven and the earth. God took something from nothing the meaning of the word created 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters The earth had no reason to be here “without form and void of reason it was just there God moved upon the face of the deep the face of darkness because had turn on Light The face of heaven which were like waters I do not known it all 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. God spoke Light into being here 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. God divid one firmament from another the water of earth from the firmament of heaven 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day. 9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. God made the space above the heaven from the space on earth 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13 And the evening and the morning were the third day. And God said spoke into being 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Greater light rule the day and lesser light rule the night 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day. 20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. In the open firmament of heaven above the earth 21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. Great whales if you study the Hebrew word for Whale you will out the word is used for message, angel I came to think this whale being is angel of God that lives in the heavens 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23 And the evening and the morning were the fifth day. Let Fill the seas and the air 24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Man kind John 4:24 God is Spirit But animal have a body and soul life Man is body, soul, and spirit in God image 1 Thessalonians 5:23 “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. replenish the earth Why God told man Kind to replenish earth unless it was the life kind to live on the earth animal life was the first life kind soul in animals = soul in man kind 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. Man were not meat eaters but the meat of plant life 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. Gen 2:2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Were complete finish until man sin broken God’s good work making it begin to die Thank you with love and an holy kiss blowing your way Roy

God first 12\09\2022 What you think about the Word of God? Is the God that was inspired by the Holy Ghost as man of God wrote “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Whether it a part oh any book today if the Holy Spirit to day or when books like John were inspired or even 2 Peter was wrote or any inspired word of truth written today. “Knowing this first, that no prophecy of the scripture is of any private interpretation.” it must agree with God's Scripture's or prophecy. Prophecy that God inspired by the Holy Ghost which was wrote down for others to read as they study to see if it part of God's Word. I am no greater than you do you speak by Holy Ghost why not write too. Are you afraid to even try? If the people living 2,000 years ago greater than you? “I can do all things through Christ which strengtheneth me.” If this person could write God's Word why can not you. Thank you with Love of God and an holy kiss of God's ghost inspired to you from Roy.

Folks the dedication nor the Bible is not Word Of God Look one of ways dedication can use a devoting or setting aside for a particular purpose the dedication of funds raised from the bake sale to the class trip the money someone for the misused something a bake sale, PFAL sale thanks Roy

Folks the dedication nor the Bible is not Word Of God God called the Word of God, the word of truth, holy Scripture, prophecy, or other things 2 Peter 1:20 “Knowing this first, that no prophecy of the scripture is of any private interpretation.” If we believe in God call it what God call it no man of flesh King James said he was "TO THE MOST HIGH AND MIGHTY PRINCE JAMES, ..." even mighty than God himself When one reads a book do not read parts or do you read it all the way it was wrote thanks Roy

thanks all you with love of God and a holy kiss blowing your ways Roy