Raf

I've been thinking of this issue a lot lately. Dot, that post was awesome. So was Long Gone's. I hope the Wierwille worshipping skeptics (I don't include oldiesman in that bunch) can see the importance and relevance of these stories. They are heartbreaking. Between this and the yeah, but thread, I'm encouraged by the progress of this discussion. So as someone who should have stayed out of it ( ;)--> ), thank you.

The problem with pros... The problem with the pros error is, Wierwille's all over the map on this one. He's so insistent on its meaning in John 1:1 that the whole Bible falls apart if any other word is used. But in other places, he translates pros as "with a view toward..." So the meaning is A when convenient, and B when convenient. The fact that one word can have multiple meanings seems to have escaped him (which is amusing, considering that pistis has only one meaning, yet he gives it two). The statement that "The Bible would fall to pieces if any other word was used" is silly. I believe there's an error involved here. I'll jsut be darned if I know what it is. I can't narrow it down. Does he ever write that pros ALWAYS means together with yet distinctly independent? If he does, that settles it. If not, the error is in the statement that the Bible would fall to pieces etc. There's a lot of wiggle room for Wierwille's precioussss defenders on this one. I'm a tad uncertain.

Exy: I hope you don't think anyone here is questioning your integrity or your reasons for posting. I certainly am not. Your story needs to be told, repeatedly. I had a really long post here, but I'm deleting it because I've re-read oldies' posts and mine did not put it as well as his. Guys, listen to him. Talk to him. I assure you, he can, does and will listen to you. And Dot, please don't leave. Your input is far more important on this thread than mine. [This message was edited by Rafael 1969 on February 03, 2003 at 6:19.]

Hey, I could be wrong too, but that's really up to oldies. I've been speaking about him like he's not in the room, for which I apologize. Bottom line for me is, I really think he's a nice guy and if you guys would communicate with him, rather than at him, it might help everyone involved. As a matter of fact, that's good advice all around (for myself included). I think I'll tape it to my keyboard. The Living Epistles Society

What's upsetting to me, QQ, is that the things you said above are EXACTLY what I've been saying, coupled with the repeated insistence that Wierwille's behavior is inexcusable no matter what, and yet you come in and accuse me of enabling the enabler. For what? For a point you CONCEDE? Holy happy horse hockey! So I reject, again, the ridiculous assertion that I am enabling enablers. I have said NOTHING that you didn't say above. I enable the enablers no more than you just did. (But please, never, EVER write "shag me daddy" again. I almost puked when I read that). Your question regarding the "yeah-buts" is valid. If I answer it, it will be on that thread. And to those who think oldies and I should not be participating in this conversation, all I can say is, hod the conversation in a private topic or by e-mail if you don't want anyone butting into it. If I'm off-topic, then you have a point. But to say we shouldn't be here, that we weren't invited, that we should stay out of this, is completely out of line in an open forum. Oldiesman has as much right to post his view, or to challenge yours, as you have. Wayfer Not: you say oldiesman is not helping these women. Can I turn that around on you? What are you doing to help oldiesman shake off any inappropriate admiration of Wierwille. This man who has such a fondness for TWI-1 is slowly but surely seeing that there were things that went on, even then, that were spiritually repugnant. Telling him to go away won't bring him any closer to our point of view: that Wierwille's flaws were far deeper than Oldies was ever willing to concede. Accuse me of enabling an enabler. Go ahead. But I think some of you (not all) are missing a golden opportunity to help someone who is willing to listen, if you are willing to talk to him without resorting to those asterisks.

One thing that amazes me is that I can say in EACH and EVERY post that I've made on this thread that NOTHING excuses Wierwille's repugnant, reprehensible behavior, and STILL be accused of either being an ebabler or aiding and abetting enablers. My goodness, Ginger, you actually felt the need to inform me that OCD was right? My friend, I WAS AGREEING WITH OCD!!! I've been agreeing with OCD all along! What I'm trying to say is that you folks can be 100% right - 100% - and still leave room for the possibility that not every example will fit the critical view we have of Wierwille. Excath, Dot: I'm sorry. I have no intent to hurt you. I believe you both, and I believe there were many, TOO many more like you. I do not excuse Wierwille. Do I need to put that sentence in BOLD before anyone reads it? Because I know that Wierwille put a lot of people through a lot of pain. And I know that he did so in God's name. And I know the damage that does not only to those people, but to God's name. IT IS INEXCUSABLE. I really wish you folks saw Oldiesman the way I do: as someone seeking to come to terms with the dismantling of a belief system he once held dear: as someone who's recognizing, slowly but surely, that a man he really looked up to did some things that at first seem just dishonest, but increasingly realizing how horrible they were. You want him to join you in your point of view instantly? He's not going to. But he's going to start by recognizing, as I believe he has, that at least SOME of what you guys are saying is true. That there WERE times when Wierwille did exactly what he's been accused of doing. Do you have any idea how much it takes for him to concede that point? It's HUGE. So forgive me for recognizing that breakthrough and encouraging him onward in at least small steps. Take a look at oldies' posts on the Actual Errors thread. You want to call him a Wierwille worshipper? Take a look over there and recognize, as I clearly do, that he's got an open mind to Wierwille's faults, and he's working them through in his mind and heart with prayer. Maybe if you helped him along in his journey instead of calling him a multiple-asterisk, maybe, just maybe, you'll see him as I do. Forgive me if I'm out of line. Rafael

I appreciate everyone's understanding of my sometimes obsessive need to play thread cop. I hope the "appetizer v. main course" analogy makes my policing duties easier to accept. Hey, I even kept out some of my own pet peeves (nothing on the Law of Believing? Really? Nothing? Nothing on "fear is believing in reverse?"). Anyway, Steve, I think you're suggesting some phenomenal threads that would generate tons of discussion. Def, You're suggesting errors that have been the subject of threads that have generated tons of discussion already. :)--> I just don't want to replicate the discussion here only to not reach a consensus on the error. Write to me privately to discuss journalism.

I feel like I need to stick up for oldiesman here. I don't think he's saying that NO ONE was a victim, or that NO ONE was manipulated, or that NO ONE was abused, misused and discarded by VPW. I think (correct me if I'm mistaken here) he's saying that NOT EVERYONE who was with Wierwille was his victim. This idea that all the interactions between Wierwille and women - ALL of them - were Predator-Prey relationships, is unprovable. Again (and again and again), even if a woman threw herself at Wierwille, it was his responsibility as a minister to get them to back off. That's not the whole point. Do you all contend that EVERY SINGLE SEXUAL ENCOUNTER between Wierwille and someone else was de facto non-consensual? I can't honestly argue that because I wasn't there. I consider that position extreme, just as extreme as arguing that EVERY SINGLE WOMAN was asking for it and just as responsible as Wierwille. And again, that does not invalidate a single horror story. It doesn't invalidate a single malicious abuse of power. It doesn't invalidate the torment he put people through. I know there are those who believe that EVERY case was one in which the woman came onto Wierwille and he succumbed to temptation. I find that position morally, ethically and spiritually repugnant, not to mention insulting. But I don't buy the opposite extreme either. I guess neither is provable, so the point is really difficult to discuss. But I don't see where oldiesman is saying anything that's all that unreasonable. And AGAIN! AGAIN! AGAIN!!!!! I'm not excusing or denying ANY of Wierwille's indiscretions or abuses. I'm just saying it's possible that some SOME (not a lot, not a majority, SOME) of the encounters may have possibly been just a tad consensual. OCD Wrote: Come on, this is unfair. How many ways until Sunday do I have to say that I wasn't excusing Wierwille's behavior or denying his culpability? [This message was edited by Rafael 1969 on February 01, 2003 at 16:01.]

Jerry: Your proposed error 31 strikes me as interpretational. Maybe I'm just sleepy. Your proposed error 32 is on target. WordWolf: I didn't mean to say that I taught the Jew/Judean thing in a formal setting. I mean I used to teach it when "witnessing" to people. For some reason, it did come up: but that was probably due to my own arrogance and not to need. Earth. Hitler. 1938. As for all the women in the kingdom belonging to the king, and how that relates to MOG status, I specifically stated that I didn't want to use this list to challenge Wierwille's motives. Frankly, I think the leap from that statement to Wierwille's behavior is logically tenuous (that is, I don't think you can create a logical chain linking that belief to Wierwille's behavior). I don't know, as a matter of logical certainty, that there is such a link. Which is not to say I don't believe the allegations against Wierwille. I do. I just don't know how they tie into this verse. I suppose if this were to become a book, and each error a chapter, we could get into that. But yikes. ---- Thank you for pointing out Galatians 1. I will include it in the explanation of heteros and allos. ----

Def, You're a good soul. You and I can agree to disagree about any number of major doctrinal issues. You claim that you see more errors than we do. I disagree. You see different errors. But some are a matter of interpretation of major doctrinal issues, and the purpose of this thread is NOT to discuss those issues. It's to discuss those errors about which there can be no room for disagreement. I don't mean to invalidate the errors you pointed out (not here, anyway. :)--> ). The only thing I mean to do is separate out one type of error from another. I see all sorts of errors that I won't address here (like when Judas hanged himself, Abraham's attempt to sacrifice Isaac, and the meaning of "falling away"). But even those cause debates, and I'm not looking for debatable errors. I'm looking for places where Wierwille writes that 2+2=5. I'm looking for places where Wierwille writes "Greek word B always means ABC," and then finding verses in which B clearly means DEF and G. Indisputable, unarguable errors. I think we have a pretty good list and I think you can contribute to it. Earlier I told Steve that the kind of errors we're looking at are "appetizers." The kind of errors he was pointing out are the "main course." I submit the same is true of the ones you're pointing out (certainly the second one, if not the first). The Living Epistles Society

It's up. We are now at 29 actual errors in PFAL. And I still haven't gotten to "faith v. believing" which will make 30.

Well, that pretty well nails it, eh? I'll post it right away.

Steve: Karl Kahler suggested several companion threads to this one. "Probable errors in PFAL" and "Strange Doctrines of the Way." Each would be larger in scope. My contention is that neither of those threads would result in a consensus, whereas this one would. That's why I didn't start the others. But such threads would be totally in keeping with the spirit of Jerry's PFAL review and my old Blue Book review (and the late lamented Green Book review, which died young). ........................................ We now pause for a lighthearted derailment. ZIX!!! I thought my method of counting allowed for the least amount of double counting. My way, 26% of Jews would have to have SOME Khazar ancestry. Your way, 50% + 1 Jews have to have 50% + 1 Khazar ancestry. Yours is truer to what Wierwille said, mine is just giving him as much benefit of the doubt as I can without saying he's outright wrong. By the way, he's outright wrong. .................. Now, back to our program. I made some fixes on the page, but haven't added anything to it. Updated Page [This message was edited by Rafael 1969 on January 31, 2003 at 13:36.]

I KNEW you would ask!!!! Wierwille writes that MOST Jews (51%) are PREDOMINANTLY Khazar (51%). So I calculate that just over half of half the population has to be of Khazar descent. 0.51 x 0.51 = 0.2601, or 26%. Giving Wierwille every benefit of the doubt, that's the number I came up with. Actually, if I were to be REAL generous, I would drop it to 25% (since 50% + 1 would still, statistically, round off to 50%). But the point is, I found a way for only a quarter of Jews to meet Wierwille's definition and still not count this as an actual error. Wierwille's history lesson does not meet that threshold. It's anti-Semitic drivel. By the way, I used to believe this crap and teach it, so I want to apologize for ever passing it along as truth. The Living Epistles Society [This message was edited by Rafael 1969 on January 31, 2003 at 12:58.]

Some New York Times abstracts... In DNA, New Clues to Jewish Roots By NICHOLAS WADE (NYT) 1581 words Late Edition - Final , Section F , Page 1 , Column 1 ABSTRACT - New study of DNA data conducted by Drs David Goldstein, Mark Thomas and Neil Bradman of University College in London shows that women in nine Jewish communities from Georgia, former Soviet republic, to Morocco have vastly different genetic histories than men; earlier study led by Dr Michael Hammer of University of Arizona showed that Jewish men from seven communities were related to one another and to present-day Palestinian and Syrian populations, but not to men of their host communities; finding suggests that most Jewish communities were formed by unions between Jewish men and local women; map (M) A new thread is being woven into the complex tapestry of Jewish history, a thread fashioned from a double twist of DNA. The DNA data suggest a particular version of Jewish history and origins that historians have not yet had time to appraise but that seem to be reconcilable in principle with the historical record, according to experts in Jewish studies. -------- Y Chromosome Bears Witness to Story of the Jewish Diaspora By NICHOLAS WADE With a new technique based on the male or Y chromosome, biologists have traced the diaspora of Jewish populations from the dispersals that began in 586 B.C. to the modern communities of Europe and the Middle East. The analysis provides genetic witness that these communities have, to a remarkable extent, retained their biological identity separate from their host populations, evidence of relatively little intermarriage or conversion into Judaism over the centuries. Another finding, paradoxical but unsurprising, is that by the yardstick of the Y chromosome, the world's Jewish communities closely resemble not only each other but also Palestinians, Syrians and Lebanese, suggesting that all are descended from a common ancestral population that inhabited the Middle East some four thousand years ago. Dr. Lawrence H. Schiffman, chairman of the department of Hebrew and Judaic Studies at New York University, said the study fit with historical evidence that Jews originated in the Near East and with biblical evidence suggesting that there were a variety of families and types in the original population. He said the finding would cause ''a lot of discussion of the relationship of scientific evidence to the manner in which we evaluate long-held academic and personal religious positions,'' like the question of who is a Jew. The study, reported in today's Proceedings of the National Academy of Sciences, was conducted by Dr. Michael F. Hammer of the University of Arizona with colleagues in the United States, Italy, Israel, England and South Africa. The results accord with Jewish history and tradition and refute theories like those holding that Jewish communities consist mostly of converts from other faiths, or that they are descended from the Khazars, a medieval Turkish tribe that adopted Judaism. The analysis by Dr. Hammer and colleagues is based on the Y chromosome, which is passed unchanged from father to son. Early in human evolution, all but one of the Y chromosomes were lost as their owners had no children or only daughters, so that all Y chromosomes today are descended from that of a single genetic Adam who is estimated to have lived about 140,000 years ago. In principle, all men should therefore carry the identical sequence of DNA letters on their Y chromosomes, but in fact occasional misspellings have occurred, and because each misspelling is then repeated in subsequent generations, the branching lineages of errors form a family tree rooted in the original Adam. These variant spellings are in DNA that is not involved in the genes and therefore has no effect on the body. But the type and abundance of the lineages in each population serve as genetic signature by which to compare different populations. Based on these variations, Dr. Hammer identified 19 variations in the Y chromosome family tree. The ancestral Middle East population from which both Arabs and Jews are descended was a mixture of men from eight of these lineages. Among major contributors to the ancestral Arab-Jewish population were men who carried what Dr. Hammer calls the ''Med'' lineage. This Y chromosome is found all round the Mediterranean and in Europe and may have been spread by the Neolithic inventors of agriculture or perhaps by the voyages of sea-going people like the Phoenicians. Another lineage common in the ancestral Arab-Jewish gene pool is found among today's Ethiopians and may have reached the Middle East by men who traveled down the Nile. But present-day Ethiopian Jews lack some of the other lineages found in Jewish communities, and overall are more like non-Jewish Ethiopians than other Jewish populations, at least in terms of their Y chromosome lineage pattern. The ancestral pattern of lineages is recognizable in today's Arab and Jewish populations, but is distinct from that of European populations and both groups differ widely from sub-Saharan Africans. Each Arab and Jewish community has its own flavor of the ancestral pattern, reflecting their different genetic histories. Roman Jews have a pattern quite similar to that of Ashkenazis, the Jewish community of Eastern Europe. Dr. Hammer said the finding accorded with the hypothesis that Roman Jews were the ancestors of the Ashkenazis. Despite the Ashkenazi Jews' long residence in Europe, their Y signature has remained distinct from that of non-Jewish Europeans. On the assumption that there have been 80 generations since the founding of the Ashkenazi population, Dr. Hammer and colleagues calculate that the rate of genetic admixture with Europeans has been less than half a percent per generation. Jewish law tracing back almost 2,000 years states that Jewish affiliation is determined by maternal ancestry, so the Y chromosome study addresses the question of how much non-Jewish men may have contributed to Jewish genetic diversity. Dr. Hammer was surprised to find how little that contribution was. ''It could be that wherever Jews were, they were very much isolated,'' he said. The close genetic affinity between Jews and Arabs, at least by the Y chromosome yardstick, is reflected in the Genesis account of how Abraham fathered Ishmael by his wife's maid Hagar and, when Sarah was then able to conceive, Isaac. Although Muslims have a different version of the story, they regard Abraham and Ishmael, or Ismail, as patriarchs just as Jews do Abraham and Isaac. LInk to the original article. [This message was edited by Rafael 1969 on January 31, 2003 at 12:49.]

I'll have to cite the DNA sources, lest I be just as guilty as Wierwille in relying on "an old piece of literature. But one thing's for certain: Koestler said they formed the cradle of Western Jewry. Wierwille said MOST modern Jews are PREDOMINANTLY of Khazar descent. In order for Wierwille to be right, at LEAST 26% of Jews would have to be of Khazar descent. The fact is, the vast majority of Jews, western or eastern, share genetic characteristics suggesting a common origin. They're the same stock. That's my claim. It's not proof. I'm convinced of its truth and when I have time, I'll put up. For now, I'll shut up. For a head start (while you're waiting for me to "put up,") check out the customer reviews of The Thirteenth Tribe on Amazon.com.

Just a spelling error on my part. "Apeitheia" means disobedience, but is translated "unbelief" in the KJV. "apatheia" is not in the Bible.

Def, Both those observations, I think, fall under "error of interpretation" (assuming you're correct). Details of the the first one are on my list. (Errors 2 and 3). I actually disagree with you, 100%, that Jesus felt separated from God because he was carrying the sins of the world. The Bible does not teach that. You're speculating. A more obvious reason Jesus would cry out the first verse of Psalm 22 is... He wanted to call everyone's attention to Psalm 22! It's a messianic Psalm. With his dying words, Jesus is still announcing to the world that he is the Messiah. Speculation? Maybe. But frankly, it makes more sense than your speculation. After all, considering your insistence that Jesus IS God, I do not see how you can suggest that he felt separated FROM God, no matter how much sin he was carrying. That leads to your second observation, which you know full well is a doctrinal difference and beyond the scope of what we've tried to point out here in this thread. I have no interest in debating the Trinity. There's whole other threads for that, of which you are well aware. However, if you want to refute specific statements Wierwille makes in Jesus Christ is not God, statements that are simply and factually false, that would be fair game. If Wierwille plagiarized (and he most certainly did), then the content of his publications is still worthy of examination according to hte Biblical admonition to prove all things and hold fast to that which is good. I question Wierwille's integrity as a researcher, author and preacher, because he plagiarized. But questioning the CONTENT of what he taught is a separate issue. If I plagiarized your favorite novel, you would still love the novel, even though you'd criticize me for claiming it as my own. [This message was edited by Rafael 1969 on January 31, 2003 at 10:39.]

This post is longer than intended, but so what. OLDIES: I don't know hot to set it up in columns. I'm not really that good on the Web, and I just used MS Word to create that document. As I learn more, I'll change the format. You're right about specific, page by page citations. With regard to error #9 (the gospels are addressed to us)... Wierwille's specific statement is, "To whom are the gospels addressed? To a period before or after Pentecost?" Well, since they were ALL written after Pentecost, then we know the answer to that question. They are addressed to a period after Pentecost. If they were addressed to a period BEFORE Pentecost, then it was a big waste waiting until AFTER Pentecost to write them. What Wierwille WANTED to say was, "ABOUT whom are the gospels written?" They were written ABOUT a period before Pentecost. Now, by HIS VERY OWN STANDARD, one preposition out of place diqualifies a document as "THE Word of God." Well, I found a preposition out of place. The introduction to Luke should make it absolutely clear that, at the very least, THAT gospel was written TO believers. I don't want to get into a dispensational debate: it's not my forte. But if you ARE a dispensationalist, there's no problem with this observation. You can put your mind at ease by recognizing that the gospels are ABOUT a time before Pentecost. Everything falls back into the dispensational framework after that. But I do encourage you to dig deeper into the so-called contradictions between the gospels and the epistles. It could be quite the education, and will enhance your appreciation of the Lord's key dissertation: the Sermon on the Mount. As or the "Jew and Judean" discussion, I've actually read enough to consider this an actual error. I read an old piece of literature that... OW! Sorry. Wierwille misrepresented Koestler, who himself was wrong about key findings. So Wierwille only compounded the error. The Khazars did convert to Judaism, but most Jews are not of Khazar background. Wierwille says that the majority of modern Jews are predominantly descendants of the Khazars. That statement is simply false. I should also say that you, Oldies, misinterpreted what I said about Koestler. Compare your critique to what I wrote and I think you’ll see what I mean. WORDWOLF: Wierwille specifically writes that there’s no record of angels singing in Jesus Christ Our Promised Seed. I don’t think he ever wrote that angels “don’t sing” or “can’t sing.” That’s a Way overreaction. STEVE LORTZ: I have tremendous respect for the observations you’ve made, and I think you’ve presented very strong cases. But I also think you will agree that they are doctrinal errors. The “actual errors” we’re compiling are mostly appetizers. The errors you’re presenting are the main course: once we establish that Wierwille can be mistaken about “all without distinction,” we can say, well, what other mistakes did he make? And that’s where your observations come in. But please, keep your clothes on. :)-->

You guys are so cool. I still need to hear from all of you on the issue of how to give you credit for your contributions. Names? Handles? Both? Let me know (privately, if you don't mind). TW: Thanks. "The" faith. That helps. I have no doubt that it's an actual error. I just couldn't figure out how to express it. Steve: Is it just me, or did you make a rock-solid case for the analysis of II Timothy 3:16 as an error of interpretation? Let me be clear that I totally agree with you, it's an error. The only quibble is what kind? Thoughts, anyone? Jerry: Laleo is a good one. Yes, it needs to be added. As for heteros and allos: I need examples that show exactly how and why the definitions provided were wrong. I remember you did have them. Please post. Zix: You are correct. I felt confident with the apistia v. apatheia, but not faith v. believing. It will be some time before I actually post the additions. A couple of days. A week. I don't know. I will say that I had no intention of posting so much in the past month (something like 400 times, maybe more). I absolutely need to slow down. I'm detecting a yellow light that's sort of ready to go red at a moment's notice, knowhatImean, Vern? Hello, my name is Rafael, and I'm a greasespotaholic. Myyyy preciousssss. Oh.... Here's the list!!!

Okay, I'm done. I've got 27 that I'm comfortable with, I left out a bunch that I believe are errors, but I'm not sure they rise (or sink) to "actual error" status. At the very least, my argument for them doesn't do the trick for me. The omitted "errors" are: 1. Wierwille's definition of faith vs. believing. I just don't know how to phrase this one. 2. The image of God. I think we can establish that Wierwille falls FAR SHORT of proving his case that the image of God is spirit. But can we actually say it's been refuted? I can't. That doesn't mean Wierwille is right. It just means that the error is interpretational. 3. Figures of speech I still think I'm right about this one, but it's interpretational. 4. The profit in scripture. While Steve made an excellent case for Wierwille's error, there's still one possible explanation that would validate Wierwille's theory that it should be doctrine, reproof and correction, summed up by the term "instruction in righteousness." The explanation would be a figure of speech. Is there a figure of speech in which a list is provided, and the end of the list is the culmination of everything preceding? I don't have Bullinger's book, so I can't check. I'm sure some of you do. I'd love to hear an answer. I'll post my list overnight and put a link on this thread (I'll also ask Pawtucket to place it as an article on the main page). Raf

I've got 25 errors listed so far, and I'm only up to page 8, and not done with Jerry Barrax's posts. Nine pages long so far (includes a one-page background sheet). This is going to be a long night.

You're right. Are the Dead Alive Now counts. I've included the addition of the word "than," the changing of the word "abundantly," and the changing fo the order of the words. "I am come that they might have life...more abundantly" becomes "Jesus came that we might have life more than abundant." The rest of that page is filled with interpretational errors.

Mike, I need to know if you consider the PFAL Foundational Syllabus, expanded for Advanced Class participants, is God-breathed, or if only the Orange Book enjoys that status. ------ Zix, Depending on how Mike answers the above question, I may not include your observation in my list. It's appropriate for this thread, which is about the class, the books, whatever. But my list is going to stick with the written books. PFAL RTHST The Blue Book The Green Book The Word's Way God's Magnified Word Order My Steps in Thy Word Christians Should Be Prosperous Jesus Christ is Not God Jesus Christ Our Promised Seed Jesus Christ Our Passover I am not counting Living Victoriously, or Take God At His Word, or any of the other books that Chris Geer edited from old teaching tapes after Wierwille died.

Thanks oldies. That's precisely what I'm doing. It will be much longer than the CES page, though. CES' list is more interpretational in nature. Their mission is different. I'm not attempting to list disagreements. I'm attempting to list mistakes. But the answer to your question is, yes, I intend to post this on my web page.