Raf

"Rollin. Rollin. Rollin on the river."

Hungry Eyes

"I'll kill your friends, your family, and the b*tch you took to the prom!" "Betty Jo Bialowski? I can get you an address on that, if you want." *** "How am I driving? 1-800-I'm-gonna-f-in'-die!"

Well, actually, we did gloss over the talking snake earlier, and in retrospect, I see no reason to expand on it beyond what I already wrote. With that in mind, I'll just quote the earlier post here:

Does Genesis 2 contradict Genesis 1 about the order of creation? Lots of critics say yes, but personally, I find the chapter just too baffling to come to a fixed opinion. Verses 5-7 seem to clearly state that man was created before there were any plants, which blatantly contradicts the previous chapter. But then v. 8 says God had planted the Garden of Eden, with no indication of when. The problem with v. 8 is that if it was sooner than v. 7, then what are we to make of v. 5, which says that there were no shrubs or plants yet? Either God planted a garden before He made man, as v. 8 implies, or after he made man, as v. 5 explicitly states. In the middle of this garden, God places two literal trees. There is nothing in the text to indicate that there's anything metaphorical about these trees. They are trees. Remarkable, remarkable trees. And what happens in v. 17? God forbids man from eating from one of those two remarkable trees. Let's state the obvious: there's no such thing as a tree whose fruit imparts knowledge of good and evil, nor is there a tree whose fruit grants eternal life. These characteristics are the stuff of mythology, not horticulture. In plant biology, fruit is part of the tree's reproductive process. So were these two remarkable trees intended to reproduce? And why, out of all the places on earth, did God put the tree of knowledge of good and evil in the ONE PLACE where it could have done the MOST damage to His creation? He could have put that tree at the North Pole. Heck, he could have put it in Argentina ;)/> and man would not have encountered it for many, many, many generations. No, He puts it right there where it can be an utterly unnecessary temptation and actually cause ALL the suffering we see in the world from the time of Adam until this very day. Why? [because it didn't. This is a myth, and myths rely on these kinds of juxtapositions]. Any explanation of Adam and Eve as a literally true story has to account for the fact that God could have out that tree ANYWHERE, yet chose to put it right where Adam and Eve would be tempted by it. Now, before you say that Adam and Eve had to choose to obey God, or their obedience would be meaningless, bear in mind that in the future, all believers will dwell with God forever and ever without temptation, sin or suffering. So why is that possible in the future when it was not possible in Eden? And what about the other tree? Would it not have been utterly catastrophic if Adam and Eve had eaten from the tree of life first, THEN eaten from the tree of knowledge of good and evil? Remember, the fruit of the tree of life was NOT forbidden! Seems God was really playing with fire there, wasn't He? Of course, God KNEW they wouldn't eat of the tree of life, so there's no real threat. He also knew they would eat of the tree of knowledge, which AGAIN raises the question: Why put the tree there, where it could do the most damage? Read as a myth, the answer is obvious. The tree is there because it has to be there. Otherwise, there's no story of how things came to be the way they are. Stop asking such pesky questions. If you insist on this as history, you are forced to defend an act of utter divine incompetence. Seriously, what other word for it is there? If I built a crib for my baby and, in the middle of the crib, but a gigantic poisonous thumbtack sticking out from the middle of it, and told the baby "stay away from that thumbtack and you'll be okay," am I being a responsible parent? NO! You'd have me charged with child abuse, and rightly so! But, you may argue, Adam and Eve were not babies (though they were evidently no older than babies. Then again, who knows. We don't have any sense of how much time passes in chapter 2, do we?). In any event, here's something we DO know: They were given a clear instruction to not eat the fruit of the tree of knowledge. So they knew better than to eat from that tree. It's not like they didn't know right from wrong, after all. Except, they didn't know right from wrong, did they? I mean, isn't that the whole darned point of the tree? They don't know right from wrong until they eat from the fruit. So what exactly was the original sin again? Disobedience? But they didn't know disobedience was evil! Talk about the punishment not fitting the crime! To punish someone for treason who did not know what treason is? Harsh. So anyway, God tells them, "Don't do that! It's WRONG!" And Adam and Eve say, "What does 'wrong' mean?" And God says "You'll find out if you eat that completely dangerous tree that will totally kill you, cause all animal life to turn against each other in a gigantic food chain of death, the tree that I put right there, right over here, with that totally tempting fruit, right there where you can reach it, without so much as a fence around it or a guard, right there. Don't. eat. that!" I'm sorry, WHAT?!?!? So guess what happens in chapter 3? Yup, they eat from the fruit of the tree of knowledge. And then, and then and THEN! AFTER the damage is done, what does God do? Genesis 3:24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life. Let me see if I've got this straight: The tree with the forbidden fruit gets no barrier, no guard, no nothing to keep man from walking right up to it, plucking the fruit off of it, and chowing down, thereby ruining EVERYTHING for EVERYONE (although it's never quite clear why Adam's sin results in animal death. Shhh. Too many questions). But, once the damage was done, God puts barriers in the way to keep them from eating the fruit from the tree He did NOT forbid. Why, oh why, oh why did he not put a flaming sword and a couple of Secret Service Cherubim up to guard the forbidden tree when such protection would have LITERALLY done a world of good? Because it didn't flipping happen. The whole story is absurd, and we haven't even gotten to the talking snake yet.

Fantastic Four

The Rapture David Duchovny Evolution

To cover up a presidential sex scandal shortly before an election, a spin-doctor and a Hollywood producer join efforts to fabricate a bank robbery to pay for the president's lover's sex change operation.

At one of the earlier stages of its development, this movie was going to be a stage musical. That idea was scrapped, but one song survived and is sung by a significant supporting character. The actor who plays the title character has another small role in the movie: He's the unseen pilot of the airplane that carries the hero from one continent to another. While most of the title actor's lines are not audible, you can hear him clearly say, "This is your captain speaking..." over the plane's loudspeaker.

Ah! From Russia With Love, Actually

Ok, if this can wait til Monday, great. Otherwise, free post.

Actual errors in Genesis: Genesis 1:3 God creates light and darkness. There's evening and morning, the first day. So what's the problem? Well, on its face, nothing, except that many Christians (TWI included) now cling to "gap theory" to insert billions of years of history between Genesis 1:1 and Genesis 1:2. Genesis 1:3 takes place AFTER Genesis 1:1 and Genesis 1:2. So we are to conclude, by combining gap theory with the clear teaching of scripture, that the heavens and the earth existed for billions of years without light. Gap theory makes no sense in that light. Question: are the days of Genesis literal 24-hour periods? Biblically, there is nothing to suggest otherwise. We only begin suggesting otherwise in history when it becomes more and more clear from the evidence that the earth is much older than a Biblical calculation would lead us to suspect. The book says evening and morning were the first day. That suggests a literal 24-hour period. Allowing Genesis to speak for itself, I don't see how we can come to any other conclusion. Genesis 1: 14-19 On day four (Wednesday) God makes/creates/whatever the sun moon and stars. Huh? How did you get three days and three nights without the sun? Where was the light coming from before the sun? (Again, I'm not going to quibble about the Bible calling the moon a "light," which it is not. I think that's nitpicking). Now, let's look at what happens BEFORE the sun is made. Genesis 1: 9-13 God separates the land from the sea, plants, trees, fruit, etc. BEFORE THE SUN! This didn't happen. So here's the order of creation in Genesis: Heaven, earth, light, plant life, the sun. Um, no. That's an actual error. In reality, it was heaven/light, sun, earth, with plant life not showing up for a couple of BILLION years. Genesis 1:6-8 describes how God created a firmament, a literal, invisible or transparent dome, to create a bubble inside which we live. We discussed the literal nature of the firmament on another thread. I'll be happy to dig that up for you if you'd like. Modern translations like to avoid this cosmological blunder by rendering the word "firmament" as "expanse," but in honesty, it's a poor translation. The Bible clearly says that this firmament holds back water. "Daddy, why is the sky blue?" "Well, son, just like there's a blue ocean out there, there's a big blue ocean above us, too. But it's held back by a gigantic dome!" This is the explicit teaching of Genesis. The language is not in the least bit figurative. It matches the mythology of other religions that developed in the region. Allowing Genesis to speak for itself, it's an actual, integrity-crushing error. Genesis 1:20-23 God creates all water life and birds on earth in one day. This is not, as described on another thread, a progression from water to air over a period of hundreds of millions of years. One day, and simultaneous. Nothing in the text suggests otherwise. Plenty of actual EVIDENCE suggests otherwise, but the evidence is extrinsic to the text. It contradicts the text. It demonstrates the text to actually be in error. Genesis 1:24-25 God creates the land animals. After birds. That's an actual error. Incidentally, whales evolved from land mammals. Did you know that? It's pretty awesome. So does Genesis 1:20-23 include whales, or not? Well, it can't. Because the ancestors of those whales would not have been created until vv. 24-25! Isn't that something? Last of all, God creates man in vv. 26-30. Despite what the King James Bible tells you, God does not tell man to "replenish" the earth. The word there is just plain "fill." Wierwille took advantage of a mistranslation to get Genesis to teach the repopulation of the earth rather than what it clearly teaches -- the first of two populations of the earth (the second coming after Noah and his multi-hundred-year-old sons and their childbearing wives. There are so many actual errors in Genesis 1 that entire books have to be written to explain why you can still believe it as long as you believe it says something other than what it obviously says. But enough about Hugh Ross. ;)

T Bone, you're neglecting what the article said. The Bible says the flood covered mountains. The article said it did not even cover HILLS. The Bible described a flood that wiped out all human life in the region. The article said it did not. The Bible describes a flood that would have carried the Ark to ararat. The article did not. You can't document an actual error in the Bible and use it to support the claim that the book is inerrant!

I have not gone through Genesis in any systematic way, preferring to just state my position in the form of a rather casual conversation. But if that leads you to say I have not demonstrated why Genesis should be treated as fable or myth, then I will gladly rise to that challenge. Priority one, though, is time with my kids. So, good night!

I just went through, again, the article from the National Center for Science Education that you posted. I don't think you have any idea how much this article refutes the Genesis account. The flood described here would not have covered a single mountain. Genesis 7: The flood described in the article does NOT match the description in Genesis. Not by a longshot. Genesis describes a literal worldwide flood, but even if you want to say it was regional, it describes a flood that covered mountains. The article you cited does not describe such a flood. The issue here is not whether the Middle East was ever flooded. Of course it was. The issue is whether it was flooded as described in Genesis. By the very article YOU cited, the answer is a big, fat NO.

Ok! Now we're in business! You've given me more than I can handle in one post, but let's start with the obvious: When you make an affirmative claim, the burden is on you to prove the claim. It is not on the other person to disprove it. It is our experience and history that teaches us the human lifespan is NOT more than 200 years old (I'm being obscenely generous there). So if you're going to assert that there was a time when men lived to be 300, 400, up to 969 years old, the burden is on you to prove that claim, not on me to disprove it. I won't burden you with an onslaught of articles. I'll just point out a couple that turned up in a casual search: http://longevity.about.com/od/longevitystatsandnumbers/a/Longevity-Throughout-History.htm http://www.ancient-origins.net/news-evolution-human-origins/life-expectancy-myth-and-why-many-ancient-humans-lived-long-077889 http://en.wikipedia.org/wiki/Longevity_myths There is no evidence whatsoever that anyone lived hundreds of years, ever. That is a claim. There is no proof for it. Genesis is not proof -- it is the claim. Sumerian texts or other ancient texts are likewise not proof -- they are myths. They are claims. The evidence refutes those claims. If we are to treat ancient legends as evidence for their own veracity, then we're going to be stuck trying to disprove Pandora's Box and the war between the gods and the titans. === You clearly seem to be confused about how I'm referring to Genesis, so allow me to attempt a clarification: I think the Bible says these things are genuinely history, literally true. I think the Bible is flat out wrong about that. So when I say "Genesis certainly gives no indication on its own that it is anything other than a History of the World Part One," I am NOT saying I believe the Bible. I'm just trying to represent what the Bible says. The Bible does not say the flood was regional. It says it was worldwide. So you come along and say it wasn't worldwide, that we need to look at it differently. Fine. i look at it differently. But you can only look at it so differently before you start doing damage to the text. You want to say "worldwide" didn't carry today's definition of worldwide? Fine. I'll go with you on that. But if you want to say 15 cubits over and above the mountains didn't really mean 15 cubits over the mountains (which, incidentally, never happened, we know from geology), then you have a different problem. I read the article you posted. Big problem for your position there: the local flood described doesn't have nearly enough water to cover a mountain, plus 15 cubits. No need to build an ark. This flood also, according to the article, had survivors. THINK! The solution is not to point out confusion in whether I see this as history or myth. The solution is that this is myth, period, presented as history, and documentably false. That's why I call this Actual Errors in Genesis. Because these are actually errors in Genesis. This is like me claiming that the United States completely obliterated Japan in 1945 and using the bombings at Hiroshima and Nagasaki as proof. We did bomb the bejeezus out of Hiroshima and Nagasaki, but we did not obliterate the entire nation of Japan. Likewise, the fact that there were regional floods is not in dispute. The notion that Genesis describes one with any accuracy IS in dispute. There was no flood that covered mountains under 15 cubits of water. Didn't happen. Read the article you posted: it doesn't even claim that something like that happened. You wrote: "your view is inconsistent; in post #3 you declare Genesis is NOT history. But in post # 90 you argued the genealogies were a complete listing so the amount of time is fixed by the number" There is nothing inconsistent in my view: only in your understanding of it. Genesis is NOT history. And the genealogies ARE presented as a complete listing. Conclusion: the genealogies are bogus. They're lies. They're made up of whole cloth. You want to see the genealogies as incomplete in order to inject more and more and more time between the established (ha!) time of Abraham and the backwards calculation that gets you to Adam. By showing that the list was complete on its own terms, I wasn't trying to uphold the list as accurate, I was trying to show the inadequacy of the explanation that the list is only partial. See how that works? You wrote: I have no idea what you're referring to there. Seriously. None. I'm glad you clarified your view of inerrancy, but there are a few problems with it. One: Not a single verse you cited is talking about the Bible. How could it be? There was no Bible when those verses were written. Catch-22. Psalm 119:160 Thy word is true from the beginning; and every one of thy righteous judgments endureth forever. Is that verse talking about the gospel of Matthew? Of course not. Couldn't be. Remember in my last post when I asked if Bible = Scripture = Word of God? There's a reason I asked that question. The Bible talks a lot about the Word of God, but it never claims to BE that Word. In any event, you have now made a pretty firm case (bringing us back full circle) in favor of PFAL's criteria for what it means for the Bible to be God-breathed. You can no longer say you reject it (even though you may reject other aspects of PFAL). PFAL teaches that the Bible is perfect, without error or contradiction. You just posted a lengthy argument IN FAVOR of that position. So you're going to resist any admission that Genesis could possibly be wrong about anything -- you HAVE to. More later.

Generally speaking, if research using animals didn't yield results, we'd stop. I respect anyone who chooses not to give on the basis that animals are used in testing. Same goes for embryonic stem cells. I respect anyone who chooses not to give for ANY reason, so long as that reason is true (for example, "I won't give to ALS because I don't care" counts as a valid reason, and I respect that). The only thing I don't respect (and no one here has even come close) is deciding not to give for invalid reasons (aka, LIES). I've seen some real slander directed at the ALS Association, and I'm appalled by it. But no sense giving those lies anymore undeserved publicity.

Does "Cook" go by another name? Because this sounds like Supergirl

Forget PFAL for a second. What do you mean when you say "the Scriptures are inerrant" AND "Are there accuracy issues in Genesis? Yes." If there are accuracy issues, then the book's not "inerrant," so what do YOU mean by inerrant? Mind you, the Bible never claims that IT is inerrant, so I feel compelled to ask why that's a part of your belief. We throw a lot of terms around here interchangeably, and sometimes you'll say something that's precise to how you see things, not realizing that when I READ your words, I process them according to what I think you mean. Does Bible = Scriptures = Word of God? Does inerrant = without error? If not, what does it mean? Genesis certainly gives no indication on its own that it is anything other than a History of the World Part One. When we start replacing the literal meaning of the words with figurative extrapolations that allow us to retain symbolic meaning without contradicting science, do we do damage to the "integrity of the Word"? In my opinion, we do. This is apparently the heart of where we disagree, and I'm comfortable disagreeing there. I could quibble with how you express your view until the cows come home, and it won't make much of a difference to either of us. To me, either there was a Great Flood that covered the whole Earth or there wasn't. I think a plain reading of Genesis indicates there was. But even allowing for that interpretation to be wrong, I see no evidence of a regional flood that would have covered the region with as much water as described in Genesis. So maybe Genesis was just exaggerating about the amount of water. Fine. Except it doesn't say it's exaggerating, so how do we know? Well, we know because when we look for the evidence that we would expect to find if the Genesis account were literally true, we don't find it. So I guess my question is, how literally UNTRUE can Genesis be before we feel comfortable declaring it false? Because the flood story is a whopper. It's false. The story of languages being confused at Babel is false. That's not how languages developed. The Garden of Eden story is false. There was no bottleneck of human development traceable to a single couple that lived 7,000 years ago, or 10,000 years ago, or 20,000 years ago (and anything beyond that would disqualify the Genesis account just for reasons of time). These are false stories. Fables. You can learn a lot from fables. A lot of "truth." But the truth is in the lessons, not in the stories themselves. The ant and the grasshopper, the tortoise and the hare, the fox and the grapes -- all these stories teach us interesting and valuable lessons, but we need not believe they really happened in order to extract the lesson from them. The problem with Genesis, as I see it, is that it doesn't present itself as fable or myth, though it clearly is. So along comes an author who says these stories aren't literal, they're not science, but they still communicate God's word and will. That's nice. But how did he come to that position in the first place? By being confronted with and forced to acknowledge that the stories cannot be literally true, a testimony not to be found in the pages of the Bible itself. Etc.

Not correct. More accurate: Raf's going "Genesis is unreliable. My trust or lack thereof has nothing to do with it. Let's look at Genesis to see whether my statement holds up or not. If A. PFAL's criteria of God-breathed is correct, and B. Genesis is filled with actual errors, then C. Genesis is not God-breathed." T-Bone is rejecting A and C. Rejecting A makes B irrelevant. In my view, it raises the question of what God-breathed means, but that's a separate issue (and one that we cannot possibly hope to settle on a message board). If you want to extrapolate from "Genesis has errors" to "therefore the Bible's not from God," I would say we're missing QUITE a few steps. For one, who said something has to be error-free to be from God? If you want to extrapolate from "since the Bible is not from God" to "there is no God," you are likewise missing quite a few steps. If the Bible is not from God, all that proves is that the Bible is not from God. It does not prove that there is no God, and I am not saying or implying to the contrary. Maybe there is a God, and it's Allah. Or Zeus. Or the back of a turtle. Or the deist God. Saying "Genesis has errors" is FAR from saying "there is no God." On this thread, I have one thesis: Genesis has errors that disqualify it as God-breathed according to PFAL's definition. I even said, right there in the first post, that if you reject PFAL's definition, you can loathe my other conclusions about God's existence without denying there are errors in Genesis. T-Bone's discussion both IS and IS NOT a good fit for this thread. It is a good fit because it seeks an alternative interpretation of Genesis that appears to reject its factual accuracy in favor of its larger Capital-T Truth (T-Bone will correct me if I'm wrong). It's NOT a good fit because it sidesteps the careful way I tried to frame the discussion. It basically says, "Raf, you're correct to say PFAL is wrong about 'God-breathed,' but you're mistaken about there being errors in Genesis." That's where I got confused, which T-Bone then clarified. In responding to T-Bone's views on Genesis, I demonstrated why the alternative interpretation does not satisfy me. But I re-assert, honest people can disagree without being hostile (and I trust neither of us have gone anywhere near the line of hostility, much less crossed it). I made a number of edits to this post. I hope I have not thrown anyone off course in responding to me.

I'm not trying to shove you in any box. I'm trying to address specific points you made. Your post made it appear you believed Adam and Eve were historical people and that the genealogies in Genesis were legit, if not complete. I addressed what you said, not PFAL. Regarding the flood, I addressed what you said, not PFAL. The only way to harmonize scripture and science is to distort one, the other or both. You offered an alternative way of looking at parts of genesis, a way that differed from TWIs views on the same topics. I demonstrated why I do not accept those alternative explanations. PFAL has nothing to do with it. I think the internal evidence of the Bible is that these stories are to be taken literally as history, and it was only when they were demonstrated NOT to be history that alternative explanations emerged. If Adam and Eve were not literal historical figures, then important sections of the Epistles no longer make sense. So it's not a small matter in my mind. But honest people disagree. You're an honest person. And I thank you for sharing your thoughts.

Oops

I would start by observing that there is no word "expanse" in Genesis. The "firmament" was a solid structure (in the storytelling, not in reality). "Expanse" is a word that was introduced by translators who recognized at some point that "firmament" was not an accurate word to describe what's really up there. I have no quarrel with anything else you wrote there, except to say explicitly what is implied: the writer of Genesis either did not know or did not show that he knew any of the truth of what you just wrote. If he did not know it, that's an obvious error. If he knew it but did not show that he knew it, then it's just poor communication. Maybe he had no idea that people would take him literally. There's no way to tell, not knowing who authored Genesis. Taking the text at face value, it's an error. Even the most satisfying explanation is extrinsic to the text itself. In other words, if you had no idea what was up there, and you used only Genesis to inform you, you would be misinformed. I don't see a need to belabor the point, as I don't even see us in real disagreement here. I think Lightfoot and Ussher were justified in treating the genealogies as complete, considering that the lists include numbers. Read Genesis 5. It not only lists names of fathers and sons, but it tells you exactly how old the fathers were when the sons were born. So you can't say "it's an adequate list but not a complete one." Without the numbers, you could make that claim. But with the numbers, you're kind of stuck. Either Seth was 105 when his son was born or he wasn't. Whether it's his son, grandson, or great grandson is irrelevant when you're talking about how much time passed, because the amount of time is fixed by the number. Not sure how anyone can say the date for Abraham is "well-established," considering his existence as a historical figure is not in any way well-established. To what date are you referring? Not sure how this relates to our discussion. Elaborate? Or don't. I'm good either way. Agreed, but it is precisely because the writers of the Bible had no clue that New Zealand, Australia or the Americas existed that they could write "worldwide" with no understanding of the mistake they were making. Even allowing those later usages of the concept of "worldwide" to be figurative (which is easy), the wording in Genesis makes it impossible to treat the Flood as another example of such a figurative use. In Genesis 6:1, God commits himself to wiping out humanity. Not "humanity here, in this particular area." Then we have Genesis 7: There's nothing local about this wording, but even if you grant the text that flexibility (which it does not claim for itself), you still have to contend with the fact that we're talking about covering local mountains -- with 15 cubits of water. So according to Genesis 7, assuming Ararat to be the highest mountain we're talking about, the Flood covered the earth in water up to 16,946 feet PLUS FIFTEEN CUBITS of water. Never happened. The resting place of Noah's ark is irrelevant to the global flood interpretation. It could have come to rest in the Sea of Galilee. The point is, there was no REGIONAL flood that covered Ararat under 15 cubits of water. So whether we're talking about a global flood or a regional flood as described in Genesis, it doesn't matter, because neither ever happened (at least, certainly not in the time frame described in the Bible. I have no idea what happened 10 million years ago, but I think we all agree that the Biblical timeline does not stretch back that far. Genesis 6 does not say God shortened man's lifespan, I don't think. Pretty sure it's talking (in verse 1) about how much time would pass between the time God said "I'm getting rid of these people" and the time the Flood came. So a reasonable place to start the inquiry is NOT to do all the calculations you said, but to ask whether either of us is interpreting that verse correctly in the first place. Trying to figure out HOW God shortened lifespans is not necessary, because we have not established as fact the notion that lifespans were ever so great. Stories from ancient Akkadian and Sumerian cultures are problematic, because it is FROM those very sources that the mythology of Genesis derived. So now, instead of actual errors in Genesis, we transfer our discussion to actual errors in the Akkadian and Sumerian myths and epics that were the source material for the Genesis myths. In "conclusion," I'm not sure what points you were trying to make here, because if you reject PFAL's criteria for what it means to be God-breathed, then you should not be even slightly uncomfortable admitting there are actual errors in Genesis. Yet you do seem uncomfortable with that notion, at least to some extent. There was no "Adam and Eve." There was no Noah. There was no "Great Flood." We can learn quite a bit from those stories, but "history" is not one of the things you'll learn. Astronomy, ecology, geology, etc. are not things you'll learn from Genesis. If this truly is God's Word, then we have to ask ourselves, what is he trying to tell us? I no longer concern myself with that question, but that's my business. If you wish to concern yourself with it, be my guest. :)

:) Ok, now to address the substantive parts of your post, which is difficult because on the one hand you say you reject PFAL's criteria for establishing the God-breathed word while on the other hand you appear to be defending the accuracy of the Genesis account as written. So I'm a little confused, and this time I don't know if I'm misunderstanding you or if you're not being clear, or both. So without shouting I'm right! or you're wrong! I'll just address your points individually and without personal judgment.

No need to get testy. I said I was the one who misunderstood, not you.