teachmevp

When it came to Israel’s promised earthly kingdom and the forgiveness of sins by the earthly King of that promised earthly kingdom, what was absolutely essential to that forgiveness being granted? 
 Well it was always the issue of faith. It’s always been the issue of faith down through out history. Faith of course, without faith, the Israelites would not be forgiven and without forgiveness there would not be any healing. 
 No forgiveness would mean no part in the promised earthly kingdom. The Gentiles were to come through Israel’s rise that they also might have forgiveness of sins by the same King, Israel never rose to that priesthood position. 
 What would faith do in that program when faith was called upon to do a work to prove itself? So, it is the same issue over and again in that earthly kingdom program, John’s baptism with water was for the purpose of Israel making their confession, being identified with the confession that Israel was called upon to make back in Leviticus 26:40. The same confession that Daniel made in Daniel 9:4. 
 Baptism was essential if it was possible to make your confession at that time for failure under the Law Contract. Forgiveness by the King of Kings who had the authority to grant that forgiveness or by those who had been granted such authority by the King of Kings for that matter, was contingence upon the express of faith required in that program for that forgiveness to be granted, which was John’s baptism of repentance for the reemission of sins. 
 It was not an option testimony in the days of Jesus Christ, it was a requirement for the remission of sins. It was the way people could be identified with the faith associated with the confession of Leviticus 26:40.

Here is the wrong motivation, your love for the Lord to serve others above self. If you are using your “love for the Lord” over and above your “love for sin” as the motivation to obey, you have not appropriately crucified the flesh in your mind. 
 It was not Paul’s love for the Lord, that motivated him to conduct himself in certain manner, avoid certain behavior, adopt other practices. It was not Paul’s desire to perfect his flesh that gave Paul cause to sin less and to love people more. 
 It was Christ’s love for Paul demonstrated through his accomplishment on Paul’s behalf that constrained our apostle. When we tie our performance to our righteousness in Heaven, rather than attributing our righteousness in Heaven to our new identity IN Christ, we are missing what Paul wants us to see in Romans Chapter 6.
 If you suppose that your flesh is capable of performing to the measure of the righteousness belonging to God himself, that would be described as “walking after the flesh,” you are only fooling yourself. 
 A quest for righteousness before God through performance is the wrong motivation for doing the things that Paul calls on every believer to do and for abstaining from the particular behavior Paul would have us avoid. Whose love was it that restrained our apostle? Was it his love for Christ, or was it Christ’s love for Paul? 2 Corinthians 5:14

How is it that Christ is the one who is performing that which is good through us, rather than our flesh performing that which is good for Christ? The Idea in Romans 5:5, is God’s love for us. God’s love FOR you is shed abroad in your heart and mind through the realization that God’s love accomplished some fantastic things on our behalf. 
 Apart from an understanding of the love of God, the love he has for us, the love of Christ and what that love accomplished for us while we were yet sinners, our only motivation to serve others would be self-interest related. 
 There are a lot of good people out there doing a lot of good things for the sole purpose of being able to feel good about themselves in having done those things. God’s energizing power from on high can produce in you that which God needs from you. 
 The identity that you have in Christ and the Word of God can do the work of God in your life. It was not Paul’s use of grace age rules proposed within the halls of the religion of Paul’s day and it was not Paul’s love for Christ that motivated Paul to sin less, it was Christ’s selfless love for Paul. 
 It was the new identity Christ accomplished for Paul that made such a great impact upon Paul. It is not striving to become a better someone, it is recognizing the someone God has already made us to be. When we come to fully understand and appreciate that new identity we have in the second Adam (Jesus Christ), the striving can end.

What went wrong that caused people who had dedicated their lives to the Lord, to then feel the necessity to re-dedicate themselves all over again? Well meaning pastors of more than one denominational persuasion attempt to seek decisions by those in their congregations. 
 People are invited to come and accept Christ as Savior, come and get saved is the idea, but after the initial invitation for salvation, there was always a second invitation after the final person came forward, this was the invitation for those who had already been saved to come and to re-dedicate their lives to the Lord. 
 The problem people face is that they are generally working under a faulty premise to begin with. Saving faith will ALWAYS walk the walk. The idea being: If you are truly saved, you will stop sinning and you will begin living for the Lord that you love!
 The fact that in our flesh dwells no good thing, it is impossible for the flesh to produce the measure of righteousness that belongs to God. If we are truly honest with ourselves, how many of us can say that we love God more than we love sin? 
 To say that you no longer love sin is saying something else. That would be the same as saying that for you there is no such thing as the lust of the flesh, the lust of the eyes, and the pride of life. Take away the desire to sin, the temptation, the urging, the yearning to do that which is not appropriate and that temptation itself, the urging would not exist if the sin nature was gone. 
 To remove temptation is to remove the sin nature, temptation comes as a result of the lusts associated with our sin nature, but “tempted” can also be used in the sense of a trying, or a testing totally apart from an issue of sin.

Judgment and Chastisement, there are two traditional answers in the hallways of religion to why Christians should not think they should continue in sin; spankings from God and judgments from God. Paul gives two entirely different reasons, instead of chastisement and judgment, Paul holds up two entirely different issues, identity and slavery. 
 Paul would have us ask ourselves, Who am I? Paul told us how we were at the point of our belief, we became fully identified with our Savior, in union with him, so that we actually became a part of him. In a very real sense: Two becoming one flesh from the standpoint of God. 
 Being fully identified with Jesus Christ means that we died when Christ died. Unbelievers are under no obligation to serve righteousness, because the unsaved world is simply serving the master they are under. Human righteousness comes from self interest motivation, it is self glorifying and while it may be of earthly benefit, that will not cut it when it comes to meeting the demands of God’s perfect justice. 
 Paul is just bringing this to our attention, and he is not taking us to judgment and chastisement, he is taking us to identity and obligation. We serve God to no greater degree than we serve those to whom he’s joined, and they are joined to Christ equally. 
 My service to God, is no greater than my service to you. Your service to God, is no greater than your service to the one in Christ’s Body that you like the least. Choices to make? You can not lose your salvation, but you can certainly reap a boatload of harm to yourself and others around you, and we are doing it everyday.

There are people laboring under the false notion that there is capacity in their flesh to be right before God, that is precisely what Israel was doing. Walking after the flesh is not talking about committing sins, but with placing one’s confidence in the capacity of their flesh to provide righteousness through performance. 
 Those who are IN Jesus Christ, are those who place no confidence in their flesh, but understand that in their flesh dwelleth no good thing. To believe that what you are doing and what you are restraining yourself from doing is the way you are earning your righteous standing with God, you have got to put a lot of confidence in your flesh to do that, religion is doing that. 
 To be dead to sin, sin has no more effect on you; it can not affect, it can not change your relationship with God, because you are in Christ. Christ was your substitute in a very real sense, God made Christ to be sin for you. Christ took the judgment of the world upon himself, so you are dead to that issue of sin. 
 In fact, the world is dead to that issue of sin, it is an issue of perfection right now. When you believe what Christ accomplished for you where your sins are concerned, you are as just as you will ever be in the eyes of God at that point, as perfect as you will ever be!
 The idea of walking after the flesh is a valid Biblical concept that speaks not to a person’s behavior, but to a person’s belief - not to a person’s manners, but to their mindset. Reckoning yourselves to be dead to sin, does not mean to reckon that you are never going to sin again. 
 Reckon that you are dead where the sin issue is concerned, reckon yourselves to be alive unto God through Jesus Christ our Savior. Reckoning is simply counting something to be true in your mind. Reckon it to be so, believe it. Salvation is not doing, it is counting what God believes to be true for you and about you, as true for you and about you.

The casting of lots was crucial to the atonement in Israel’s program, one of the goats would be the scapegoat and the other goat was to be slain. How would the high priest know which goat was to be slain? God himself would make that determination. 
 The casting of lots during Israel’s program was not a coin flip or drawing straws, it was God’s prescribed manner of making his will known to people, when it came to important decisions that had to be made in time past. 
 One of the stones would shine when God was making a selection, so that the High Priest could determine the choice that God had made. This would eliminate such things in that decision making process as politics, nepotism, favoritism, emotion would be out of the way. God would make the decision, the final course of action was being left up to God. 
 How does God lead today? Could it be that God is having us walk by faith, and NOT by sight, because God knew that Satan will be performing the miraculous in the last days of the age of grace. 
 Why do you suppose God would refuse to give us neat little things to look at today to determine his presence, his power, his predisposition, his purpose, and his plan? Could it be that God is NOT giving people all these emotion tweaking experiences, because he knows that Satan will come with all manner of lying signs and wonders. 
 God’s strength is made perfect in our weakness during this age of grace, and he wants us to base our beliefs on doctrine rather than emotion. It is the word of God that does the work of God in the life of the believer during this age of grace. 
 When we hide that word of God rightly divided in our hearts, we are able to apply the understanding we have gained from that Word to the troubling circumstances when they arrive. In every situation you face, whether it be a troubling situation or not, there is truth from the word of God that can be applied to the situation.

God knows the motivation that resides in the human heart that underlies all the works that we call good. God knows whether there is a hidden motivation even to ourselves, hidden by our pride nature to look good before others; to appear knowledgeable before others; to somehow elevate self in relation to others; to gain the praise of others. 
 God knows the motivations of the human heart. Any kind of works at all, even if they appear to be good works in your mind, that are done for the purpose attaining salvation or for the purpose of maintaining salvation, even for the purpose of proving one’s salvation, is a slap in the face of God, who had to provide the gift of salvation, because people’s righteousness would be totally incapable of meriting it. 
 Our good works must be done solely out of appreciation for what God has already accomplished. It is the love of God shed abroad in our hearts. It is the changed thinking that comes as God transforms us by his word. Satan’s ministers of righteousness use the word reform, instead of the word transform, they would appeal to people to reform, God does not make that appeal. 
 God transforms our thinking by his word, it is only when we come to properly understand God from his perspective concerning ourselves, both before we came to understand Paul’s good news and then what we are and who we are after we have believed Paul’s good news and have been joined to his son. 
 Then we can be capable if viewing others and relating to others accordingly who are also members of Christ’s body and of his flesh and of his bones. So transformed thinking relates to transform relating as Christ thinking becomes our thinking, that is where we see the love of God. Romans 5:5

So God has a plan, and he is going to fulfill that plan with Israel, their promises are literal. God has a great plan and a great purpose in mind for Israel in time future, after his program for the restoration of his rightful headship in the heavenly realm comes to completion. 
 So, why all the different gospel designations in the Bible, why not just one title? Each of these gospels has its own set of issues, its own purpose and its own place when it comes to the surrounding good news messages. Each speaks of its own unique circumstances as far as the information that God wanted to impart to people is concerned.
 Not every good news message is the same good news message that God wanted people to hear. One good news message may add to, or enhance another message sitting around it. Then again, an additional good news message my alter completely what God’s doing, which we see in Scripture. 
 The kingdom of heaven is NOT referring to a kingdom IN heaven, it is not a kingdom located in heaven. It is referring to a kingdom to be set up here on this planet with the son of God ruling and reigning as King. As the kingdom of heaven was being proclaimed, the nation Israel as a whole knew nothing at all about the identity of the king who would be reigning in that kingdom. 
 The gospel of the kingdom was simply the good news that God’s rightful reign upon the earth was at hand. The gospel of God was an enhancement to, an addition to the gospel of the kingdom. The gospel of God pertained to Jesus from Nazareth, as to his identity of the rightful king over that earthly kingdom. God is not through with his earthly nation or his earthly program. God’s program concerning the restoration of his rightful headship in the earthly realm in time past, as it pertains to his restoration of that realm in time future, centered in a nation, the nation Israel, and a kingdom promised to that nation, and a king who would rule in that kingdom.

As God sprinkles the Israelites and cleanses them from all their unholiness and they become the nation he intended them to be, he will make them to be. They had no power to become that on their own. 
 So, the first sanctification, or setting apart as holy we need to be familiar with as we study God’s Word is Israel’s future national sanctification. That will keep us from falling into all sorts of false doctrine when it comes to when they are gathered, and whether we have become spiritual Israel, and whether it is up to us how to usher in the kingdom through our good behavior, as many think. 
 Israel will be under great persecution during an upcoming time known as the time of Jacob’s trouble, as the anti-Christ will be proclaiming his right to be the monarch of the earth. So, do not think for a second that Satan does not know that God’s plan is to have a Millennial Reign, a government right here on the earth with Jesus Christ at the helm over the earth. 
 Ezekiel 36:26-28, when will this national sanctification come to fruition? When Israel is willing to accept Jesus Christ as their messiah and admit they swore falsely when they entered into a covenant with God vowing they could merit a righteous standing before him through their performance. 
 Do not look at 1948 and say, “Well, prophecy is being fulfilled before our eyes.” That is not prophecy. Matthew 24:21, for then shall be great tribulation, this is speaking of the final 3 and half years of that 7 year time period after we are out of here. This is the time period during which Israel will be seeking him early, as God stated through Hosea 5:15.

Well said. Our ambassadorship is on display for people to see. What is on display as we witness to people about the ministry of reconciliation?

Right living is one thing, but to have God's righteousness, one must be justified. One cannot work for that righteousness of God.

The law had authority over us before we found out that we had our discharge papers. It was tormenting us. It still torments many people as they think that God is relating to them on that basis. It was hounding us and goading us, and it was threatening us, and now we are discharged from the law. 
 We have been set free. Christ issued the discharge papers and Paul delivered those papers. We can look back at the law now and we can say: You can not touch me anymore! Your condemnation will have no effect on me whatsoever! I know the parameters. I no longer fear the repercussions of your rulership. I know the condemnation you bring because of the emotions you stir up in the weakness of my flesh. 
 The law was our Marine Sergeant, always working on a programmed conscience that we better be law-keepers, and we have got the 10 commandments in our mind. Why, because it is significantly tied to how God will relate to us in our minds. 
 We are good for God because we want God to bless us, and are we not taught that if we slide back into a life of sin, we have lost our fellowship with God. Certainly if you lose your fellowship, you lose your blessings. 
 Well, our blessings are not based on our performance in any way, shape, or form. Our blessings are based on Christ’s performance, because we are members of his flesh. How many blessings do we have according to the apostle Paul? All blessings in Heaven, the place of our citizenship. 
 All things are lawful unto me now. I am going to stand fast therefore in the liberty wherewith I have been made free, and I will not be entangled again with your yoke of bondage. God did away with the law-husband relationship through the death of his son.

Circumcision, or the setting aside of the flesh was simply the sign, according to the apostle Paul, that God gave to Abraham to point out that Abraham had placed his faith in God and in God alone, and not in himself. 
 Abraham was given the picture of the setting aside of his own flesh, in that Abraham had already placed his dependence entirely upon God. God counted Abraham to be righteous for doing so. God counted Abraham to be righteous solely on the basis of Abraham’s belief in what God told him, God would do. 
 Abraham learned that it would not be his own fleshly production that would accomplish God’s purpose for him. It is significant when we think about Abraham’s faith, that God wanted Abraham to place no confidence in his flesh.
 What Paul wants us to see here in Romans chapter 4, is that God justified Abraham (declared Abraham to be righteous) solely on the basis of Abraham’s belief. Paul wants to make it crystal clear that Abraham was not justified according to a ritual, a ceremonial observance, even the ritual of circumcision that Abraham was given to perform. 
 Abraham was not considered righteous in accordance with any law-keeping system whatsoever, because God declared Abraham to be righteous approximately 25 years before he was circumcised and at least 400 years before the Law of Moses was ever instituted. 
 In other words, throughout the ages, God has declared to be righteous those who believed the message he was giving them at the time. When a person believed the good news that God was dispensing, God credited that person’s account with righteousness. 
 God transferred the sin debt of the entire world, to his son’s account. Yours were all future when that transfer took place, so God had to know about every one of those sins, and God collected the payment for those sins from his son, rather than collect that debt from a world of sinners. That means Christ satisfied God’s justice for your sins, rather than God exacting from you, what was rightfully yours to pay.

I do not know if you grasp the full scope of what predestination means? God did not predetermine to cause some individuals to belief unto eternal life, he predetermined to conform everyone who believes to his son. 
 God in his infinite wisdom pre-decreed that every believer would be joined to his son, fully identified with his son. God also pre-decided that you the believer would be blessed with all the blessings and privileges of an adopted son. 
 God also decided in advance that you the believer are to be to the praise of the glory of his grace. These are not something that could happen, something that should happen, something might happen, this is something that will indeed happen and it is guaranteed, God predetermined it, his mind is set. 
 God wants us to rejoice in these things. You see he wants us to praise him for all these things and he certainly wants us to thank him for all these things, because he’s pre-determined these outcomes for you, for every believer, he wants us to rest in these things. 
 Reconciliation has to do with God’s justice being satisfied for sins, and that means all of them and that means for all the world, reconciliation is a sin issue. Justification is something entirely different, it has to do with a judicial decree of the very righteousness of God himself freely attributed to the believer’s account. 
 Who took you sin debt? Jesus Christ! Who paid it? Jesus Christ! How much of it did he pay? All of it before you were ever born! Reconciliation had to do with sin debt. Justification has to do with righteousness.

Saved - what kind of salvation? Not saved in the sense of justified unto eternal life with our Savior, that is not what Paul’s talking about in Romans chapter 8, but saved in the sense of all the suffering circumstances that have been the thrust of this chapter all along; we are delivered from the suffering circumstances of this life. 
 We will be delivered from this by the preacher on TV! We will be delivered from these suffering situations by planting our seed faith! We will be delivered from these if our life becomes a song and we become saved! No! We are not going to be delivered from any of these by any of those things. 
 What is the manner of our deliverance, are we delivered from our suffering circumstances based upon the number of people praying for that deliverance? Are we delivered from those suffering circumstances by the persistence and protracted manner in which those prayers are being offered? 
 Are we being delivered from the suffering circumstances to which we have been subjected such that God will allow us to “see our deliverance” and tell those around us that we have just witnessed a “God-thing?” Is our deliverance the repair and the escape of the problems of the old or is it the hope of the new? 
 Which is it? Well, Paul answered it for us in verse 23 - even we ourselves groan within ourselves, WAITING for the adoption, to wit, the redemption of OUR BODY. - We are waiting for our new bodies, the body God has in store for each of us, the body that will be fashioned like unto Christ’s glorious body.
 When we get our new bodies, we will be delivered from the suffering circumstances that adversely affect this old body in which we must dwell until we die or the gathering of the body of Christ occurs, whichever is first. It is not the deliverance of the old, it is the hope of the new today. 
 But, what is our hope again? Is it the fix of these old bodies? Or, is it the new body we get, with that life Jesus got, John 5:26. The first Adam got the human race cut off from that life the tree of life produced, but the second Adam got us access to that life, in new bodies. How cool is that.

We either have a relationship with the law or a relationship with Jesus Christ, but it is impossible to have a relationship with both at the same time. Christ freed us from an obligation to the law, when he satisfied all the law’s demands on our behalf. 
 In fact, Christ freed the entire human race from the law, he fulfilled the requirement of the justice that the law required for every law breaker of those under its jurisdiction, and that would be everyone in the human race. Christ became the ransom for all, so he satisfied the justice of God concerning that law contract for everyone. 
 It is law principle that actually stirs up the sinful emotions. The law principle itself incites the sinful nature that is within the human race. Most people suppose that if you want to eliminate sin, simply put forth a little more law. 
 Well, it is the other way around according to the apostle Paul, it is the law that stirs up the passions of the sin nature. The law actually ignites the passions of the sin nature. 
 The law is a good thing, the problem lies not with a holy and just law, the problem lies in the fact that while the law is good, the flesh is weak. This is why God had to devise a way to view us not in our flesh, but in his son.

We find the amazing and comforting truth that God’s love for those who are joined to his son, is the same unalterable and unending love God has for his son. That is how closely connected we are to Christ, nothing will ever be able to diminish God’s loving attitude towards those who are joined to his son. 
 One of the most horrible, most cruel forms of punishment was a method employed by the Romans, it was worse than crucifixion. One of the ways of putting people to death was to take a corpse, someone who had already been executed and to strap that corpse onto the body of a live person. 
 What an adherent presence that would have been as that corpse began to rot. Well, Paul paints that very picture when he illustrates the ever present problem that his sinful nature presented to him. Paul could not escape his sinful nature, no matter how fervently he tried. 
 We can rejoice and we can give all the glory and the praise to the God and Father of our Savior Jesus Christ for the fact that even though that sinful nature is strapped onto our fleshly backs like a rotting corpse, God does not see us in our flesh from his judicial perspective. 

 God does not relate to us on the basis of our performance in the flesh, but on the basis of our new identification in his son. God gave the law to showcase that sinful nature inside people, which was the only thing the law was capable of doing when it came to Israel or those who had never been placed under that law to begin with. God gave the law that sin might abound, not abate or cease or lessen.

Has something changed? Why, of course it did. So why are people going back to the law program or a time when that law program was in effect and trying to eat from that table? 
 God’s program with the nation Israel was placed on the shelf, only after the 1-year time period given Israel in the parable of the fig tree Jesus Christ relayed to his disciples in Luke chapter 13, Israel’s indictment came with the stoning of Stephen. Paul’s conversion came in Acts chapter 9, and thus began God’s new program and an age of superabounding grace. 
 Dispensing the message of that new program would not begin until Paul received the revelations necessary to do the dispensing. So, the dispensing of the message did not come when Paul was converted, but we know for a fact, that Paul was judicially joined to Christ at the point of his belief. 
 Israel’s program had not been placed on hold at Pentecost, Israel was still the focus of God’s dealings at Pentecost. Of course, the majority of fundamental denominationalists believe that God’s new program began at Pentecost, but God’s program with Israel was not set aside until the conversion of Paul.

Is it a difficult choice? Curtain #1 - Satan is backstage arranging all the health, wealth, and prosperity that you could possibly stand during the time of your earthly existence, here today, gone tomorrow, then face the second death. 
 Or Curtain #2 - To be glorified together with the son of God, joint-heirs with Jesus Christ, seated together in Heaven. God already has it all set up, but you will not see it lest you choose it. 
 If all that God has in store for his son is sitting behind Curtain #2 for you, which Curtain would you choose? Paul reasoned it out, and Paul chose to WAIT for Curtain #2 - his glorified body - health, wealth, and prosperity for a limited time held up beside eternal glorification. 
 Paul was eagerly awaiting God’s purpose for Paul, the glory that Paul knew would be revealed in him at the manifestation of the sons of God, when the sons of God receive their glorified bodies. A glorified body is God’s purpose for his suffering saints, a glorified body like unto Christ’s glorified body, that is God’s purpose for you down the road. Romans 8:18
 So, suffering circumstances are working something in our life, while we are undergoing what we are undergoing and thinking it is the worse thing that can happen to us in our life, and we do not know the answer, and we do not know which way to turn, Paul says that it is working for us. 2 Corinthians 4:17-18

We should be very grateful that we are saved by the faith of Jesus Christ, his faith accomplished our salvation. But there are those who believe that if a person has sufficient faith, that God will remove those untoward circumstances in response to the prayer of faith. 
 But, as these people insist, in order to have God take those circumstances away, a person must first have the faith that God CAN and WILL take them away. These are the people that talk about casting our devil spirits and binding Satan. 
 Of course, insufficient faith means no healing, thus the answer to prayer for those of insufficient faith would be NO, end of story. Show your faith - God will show you his miracle. Faith that God CAN and WILL heal is an absolutely essential component if that healing, that resolution is to take place in your life. And of course, these people often seek out “faith healers” in that God obviously works through these people of such great faith. 
 There are those who believe there to be a power resident IN the prayer itself, thus the term “the power of prayer”, such that in certain situations God will deliver certain people from certain suffering situations that for reasons know only to God, and he allows other believers, as well as non-believers to endure.
 Yet, our patient endurance through suffering is a way of demonstrating our hope, and when our hope is put on display in the midst of our suffering, that brings glory to God. The grace and strength God gives a person to endure that suffering, is the strength of God, he wants others to see in that person’s life. That is when God’s strength is perfected in our life, while we seek deliverance from suffering, God seeks devotion through suffering.

You see, there is one basic principle we can apply to every situation in our life, will Christ be magnified in my choice, and if he’s magnified equally in A or B have at it. Enjoy it and God will enjoy your enjoyment of it, but if Christ will be magnified no matter the choice, then it is simply a matter of personal preference. 
 The fact is that God does not speak through the avenue of feelings, nor does he give visual evidences through the use of signs as he did with the nation Israel in time past. Every believer wants God to pleased with the decisions that believer makes, but God has given us the freedom to make our own choices in light of the application of relative Scriptural principle when it comes to making them. 
 Does God have a particular direction he wants every believer to somehow discover, when it comes to every detail and every area of direction that believer might take? Or, does God want believers to apply Scripture where Scripture can be applied, and where no Scriptural principle can be applied, to make the choices that we desire, and then take responsibility for choices we made? 
 God is not saying “Choose A, but you will first have to discover that choice A is the choice that I want you to make before you choose it! Pray and I will give you a feeling of peace, or watch closely and I will provide you a sign so that you can make my choice, your choice!” That is how people are operating with God today. 
 If God has to give any person a sign in connection with the direction, or course that believer might take, then God’s Word to the human race is not complete, and we must pray and with for God to speak further truth that he has not revealed in his written Word. God speaks through the avenue of his written Word, and the apostle Paul tells us that God’s Word to us is complete, Colossians 1:25.

We do not need outside the Word of Truth instruction, there are people who like to draw other people aside and say, “God’s given me a word for you.” They are stepped in the enthusiasm of ignorance, if God’s Word is complete, then God has not reserved further instruction for you that is going to come through visual evidences that you could call a God-thing. 
 Are we to study the Word of God as though it were a hodge-podge assortment of instructions that are all the same for all the people of all the ages? Some people study it that way, and then wonder why they can not make sense of it. 
 Cafeteria Christianity, each group placing on their plate the portion, or portions of Scripture that appeal most to them. “We want this, but we will ignore that.” “We will take one of these, but we will leave the others off our plate.” But we can not pick and choose whatever doctrine suits our appetites, as though it is left up to us to sere ourselves. 
 We have to allow God to tell us in the Word, the portions of that Word that are specifically written about and directly apply to us. If you read the words “ye men of Israel,” “ye men of Judaea” do not take from the table of that nation and put that instruction on your plate. You are not the nation Israel. You are not under the law, they were. You are under grace!
 Allow God to tell you in his Word the identity of those he is instructing, and discover the distinctions he’s defined in the economies that he’s designed, and then get on board with what God is doing today and join him in it.

How is God able to call someone righteous who is not righteous from a practical perspective? God’s ability to do so and remain just himself, came by way of the faith of his son, Jesus Christ. 
 Christ had faith in the will of the Father, and because of Christ’s faith in the Father’s will, he was faithful to do the Father’s will. So it was ultimately Christ’s faith that allowed God’s justice to remain intact, as God declares an unrighteous believer to be righteous. 
 You see, apart from Christ’s faith and his faithfulness to carry out the Father’s will based on that faith, there would not be anyone perfectly righteous to whom God could join a believing sinner. Just as Christ never doubted the will of the Father, the Father never doubted the faith and faithfulness of his son. 
 It was God’s plan to use the faith and its resultant faithfulness of the son of God in the ultimate glorification of human-kind who would take him at his word, the union of believers to Christ is that which allows God to remain just when he credits those with the righteousness of his son.

Unsearchable simply means that which had never been made known, that which could never be search out about Jesus Christ. God told Paul a secret, the idea that Paul was simply taking the same message taught by John, taught by the 12 apostles, taught by Jesus Christ during his earthly ministry, but Paul was taking that message in a different direction, same message, different direction. 
 Something was different with Paul and something began with the apostle Paul, understand this is a issue of vital importance. When Paul talks about placing no confidence in the flesh, he’s contrasting having Christ righteousness freely imputed to the account of the believer with those who suppose that they can merit a righteous standing before God through commitment through their performance through their production. 
 If Satan is playing a cover up game with Paul’s message, it is because Satan has a desire to keep people lost. Satan has an obsessive compulsive urge to steal or rob, Satan is obsessed with pilfering Paul’s message. 
 It is only when we come to properly understand God from his perspective concerning ourselves, both before we came to understand Paul’s message and then what we are and who we are after we have believed Paul’s message and have been joined to God’s son, then we can be capable if viewing others and relating to others accordingly who are also members of Christ’s body of his flesh and of his bones. 
 If you thought previously that the successful Christian life was all about reformed doing and commitments, you have gotten it wrong according to the apostle Paul. It is all about transformed thinking. According to our apostle, the battle is taking place between the ears, between fleshy thinking and divine thinking. God’s work in us, not our work for God, major difference.