penworks

Yes, the Tom's Shoes guy is inspiring! Thanks for these great examples of taking care of the mountainous number of children lost in the world. Children will run this place when we're gone...my hope is we give them ways to do it that benefit not divide humanity. Here's a "secular" take on the issue, but in the end says the same thing, in my view. From Robert Wright. He "uses evolutionary biology and game theory to explain why we appreciate the Golden Rule ("Do unto others..."), why we sometimes ignore it and why there’s hope that, in the near future, we might all have the compassion to follow it." Evolution of compassion

Maybe I will create a poll asking who uses the above mentioned Aramaic research materials. A related question I'm interested in is: does anyone think learning languages of the texts makes any difference to their spiritual life or are these two separate matters? Personally, they are separate...one is an intellectual exercise, the other is intuitive. The heart of my question comes from wondering about the value of doing biblical studies and the specific ways in which people think they are necessary. I believe VPW taught a person could not know God without a knowledge of the The Word (better known as the Bible in its original form, which we don't have, but that's another topic). What other questions could we put on the poll?

I dragged this topic out of the archives to clarify something. Joe Wis* spearheaded the production of the Aramaic Concordance which was published in August 1985. I helped with this project. Immediately after that, he proceeded to work on the translation for the Aramaic Interlinear , as was his assignment. HOWEVER, he was fired - the reason given by LCM via W*lter C*mmins was that Joe was "too academic." Joe's credentials included a Masters in Near Eastern Studies from Univ. of Chicago. By the time he had to leave in August 1986, Joe had finished the translation of the Aramaic N.T. except the Book of Revelation. That month, Br*ce M*hone - mentioned above - was brought in to finish the translation for the Interlinear. How come Br*ce M*hone wasn't thought to be "too academic" as well? My point is that anyone using the interlinear and concordance should be careful to notice any instances where it backs up TWI theology such as in Matt, 27:46. The Syriac word is for "Leave" or "forsake" not "spared" which the TWI translation used. I know that Joe translated the Syriac as "forsake" but the final published translation, overseen by other people, is different and reflects PFAL dogma. When I asked W*lter Cum*ins whether Lamsa could have just misled VPW on this verse, he told me VPW was more spiritual than any of us. In that circumstance, the text was not the authority, but VPW was...this was a pattern most people know about. BTW - Br*ce M*hone runs an offshoot based on VPW teachings. It's called something like Capital Area fellowship.

From the site: Issue #1: "Biblical research is not only at the foundation of The Way Ministry but also at the foundation of each of our individual lives. Biblical research is for every believer, not just a few." WOW! Still claiming they are doing that... Issue #2: Notice the items that are now trademarked, 4 out of 6 on the front page under What is Available.

Great discussion, all. In case Thurman did not happen to appeal to some readers here (indeed, did not), here are a few others at T.E.D. who speak on compassion, too. Brief talks on compassion Enjoy your Saturday.

Thanks everyone for the thoughtful and thought-provoking insights. I think this issue is a critical one, obviously, but I struggle to understand it and apply it everyday just like everyone else. I added the following to another thread this morning but thought it appropriate for this one, too. As regards to our impulse as humans to offer compassion or encourage others to express it, compassion does not exclude seeking justice for criminals nor should it belittle the pain of victims or minimize the seriousness of these things. To me, a good example is how the Dalai Lama recently called what the Chinese gov't is doing to the Tibetans a "cultural genocide." Monks are being beaten, human rights violated left and right. I was recently there myself and understand better now what's going on. As a person with good credentials for understanding compassion, D.L. knows better than most that justice is never excluded in the process of extending compassion. I think this has been a common misperception in the West. Perhaps it has been here at GSC. Compassion is not a band-aid or a way of staying in denial about the reality of abuse or crimes nor is it a matter of brushing off harm done. I think humanity is still trying to figure it all out...there are no easy answers. For many of us, at least.

Thanks, Shellon, for expressing this so well. Words are often very incapable of expressing what we want in a perfect way. I guess all I can say is my own intention in being here is to offer what I can, avoid preaching, and try to consider what is going on before I add comments. If I've ever come across otherwise, I trust I will be forgiven. In regards to the painful experiences recounted here, they are dreadful at times but they are important in raising awareness of the huge problems involved when religion is made into a buisness and leaders abuse followers as happened in TWI and continues according to reports here. I left a long time ago but am still finding out that what I used to think was going on in TWI at times was quite different than what was actually going on. As regards to our impulse as humans to offer compassion or encourage others to express it, compassion does not exclude seeking justice for criminals nor should it belittle the pain of victims or minimize the seriousness of these things. To me, a good example is how the Dalai Lama recently called what the Chinese gov't is doing to the Tibetans a "cultural genocide." Monks are being beaten, human rights violated left and right. I was recently there myself and understand better now what's going on. As a person with good credentials for understanding compassion, D.L. knows better than most that justice is never excluded in the process of extending compassion. I think this has been a common misperception in the West. Perhaps it has been here at GSC. Compassion is not a band-aid or a way of staying in denial about the reality of abuse or crimes nor is it a matter of brushing off harm done. I think humanity is still trying to figure it all out...there are no easy answers. For many of us, at least. The grossly unfortunate thing...more like an elephant in the room...is that former perpetrators of abuse are no longer living and never faced justice for their crimes and abuses. All we are left with are our stories, hoping they will speak to issues that can assist people in the same boat of pain,recovery, denial, or ignorance and warn others not to jump into the boat to begin with. Peace

IMO, the significance of that statement is this: There is always someone in charge making that determination - which errors are substantial and which ones are not, which word to use in translating a Greek word into English and which other ones in the "range of meaning" to ignore. IMO, this is a subjective process. In TWI, the original person in charge of making that determination was VPW. Then Walt*r Cumm*ns in Research got involved with textual studies to help substantiate the inerrancy stance of TWI. He went to Germany in one attempt. The problem for me became: The "accuracy" of "The Word" was what someone "in charge" ended up deciding. To me, it is still someone's interpretation and interpretations can be influenced by a number things going on with the interpreter. When I was "witnessed to" in 1971, I was told that TWI was always open to learning more about the Bible. They even said the ministry could and would change when it learned more. This appealed to me. These statements are printed on a "For Those Who Want to Know" handout sheet: "This is what research is all about - working, studying the whole Bible to see how it all fits together. Part of research is not to find something new in the Word, but to establish in your own heart the inherent and inerrant accuracy of the truths of God's Word for yourself." Next paragraph: "As a research and teaching ministry, we are always open to learn more about the Bible. The ministry has the freedom to change and grow when something new is discovered in the Bible. No dogmas are imposed on an individual. The research is made available to those who wish to utilize it." Two of my (notice MY) questions about the above statements include: 1. How open was/is TWI? - My experience was that you could not usually question things like inerrancy or teachings already in print or taped or on video. 2. Who decides what doctrines to change and why? - I saw only VPW, and a few select individuals do this as they worked as a group, but in the end, while VPW was alive, he had the final answer. Sometimes that meant he appealed to his "scope of The Word" after 40 some years of study, not to any text in existence. After he died, as far as the Way Corps teachings and Magazine articles go, the "accuracy of the Word" became a team effort of the research team (some with degrees, some without), with Walt*r Cumm*ns making the final calls, even when some input from others seemed workable. The research system was set up like this because W.C. was the one VPW put in charge of research. During the course of this process to determine the "Literal translations according to usage" I began to wonder where this put TWI as far as claiming it could get back to the "accuracy" of The Word. Which would show inerrancy. Those are just a few thoughts to add to the topic. One last item: In the PFAL book, page 5, we see VPW's habit of using the terms "the Bible" "scripture," and "The Word" or "God's Word" interchangeably. To me, that is a MAJOR issue. In my view, this got very confusing. One reason is that there are many different Bible versions, some with different canons. Which one has the God-breathed canon? I think this subject has been hashed out here by several of us. Peace

Thank you, Oakspear, for saying that the "facts on the ground" about the texts could be "the default position." That is EXACTLY the one I've taken since I haven't seen anyone demonstrate inerrancy of the whole Bible. Because I take that position, the burden would rest on the fundamentalists to show the assumption of inerrancy to be a worthwhile one. To do it, they would have to choose a particular version to start with, I think, and probably be able to read Greek, Hebrew, Latin, etc. That seems a tall order from "God the author" in order to get to know anything he said "in the originals." Our best attempts have been in attempting to "reconstruct" the originals. Which leads to the next question, "Since we don't have the originals, how would we know our so-called reconstructed original is actually anything close to the original? There's no original to which we could compare our reconstruction. So after all this reconstructive surgery (like on a human face) could we honestly say it's exactly like the original? Some people seem confident in what they have that they still say, "Thus saith the Lord." My problem is I'm not that confident. That's just me. That's what put the brakes on my joining an offshoot, as much as they said they were correcting VPW's error - what about the errors in the text to start with, besides the ones VP added? TWI took the KJV with add-ons to try and reconstruct the original. I was part of the research team who tried to do that with "literal transaltions according to usage." It all got pretty gymnastics-like after awhile...trying to scramble and explain contradictions... Who really cares about this anyway? Well, I used to when I depended for guidance in life on what I thought was God's Word and using it for my only rule of faith and practice. To let go of that idea requires some adjustment...to say the least. But I'm still alive and kickin'. Ah well, any further comments on this topic? I'd like to read what further implications others see regarding this "default position" - the downsides and the upsides. Peace, Charlene

...indeed...that was my poor attempt at being a bit snide, and obviously not very compassionate - a good example of NOT living up to the high ideals in the message of the speaker... :(

Yes

Hi Greasespotters and visitors: In my ongoing attempt to find common ground among religions and in particular lately between TWI supporters, offshoot followers, ex-cultists, never-in-your-life cultists, Christians, Agnostics, Atheists, etc. etc. I'd like to offer this video clip on T.E.D. My questions are: Is it really possible to do this? Are we evolved enough as humans? How do we de-escalate the rhetoric in civil discourse to do this? Caution: This is a Buddhist perspective on what it means to be compassionate, although he points out how Christ encouraged this idea and way of life, too. My intention is that this topic can be disussed here - I don't think it falls under the Doctrinal forum. If I am wrong, it should be moved there. Robert Thurman on Expanding Your Circle of Compassion Thanks, Charlene

My article has lit up some otherwise dull fuses out there. (Note: I've received some personal emails that indicate this but I will not post them here.) If I have offended anyone in regards to their hero, that was not my intention. My intention was to share my opinons/experiences in the hope that they would be helpful to others or useful in their understanding of TWI and what was taught by that group. Naturally, what was taught by that group originated with VPW. My writing is not a personal attack on him. My writing is an exploration of the THINKING that he promulgated. He used that word a lot so I will use it in an attempt to communicate with TWI followers or spin-off group members. The THINKING behind the TWI research approach involves assumptions. I personally think that inerrancy is not a reasonable assumption with which to start research. Why? It denies the "facts on the ground" about the texts of the Bible that most people know, i.e. that they were written by various different writers in different countries during different periods of history and could not possibly be "without contradiction" by the sheer fact that these writers were unknown to each other. Not to mention the fact that we have no originals. At best we have translations of versions that are copies of copies, etc. etc. I fully realize these "facts on the ground" fly in the face of another assumption, which is God is the author of all these books. To those who choose to accept that proposition, it doesn't matter who wrote them or how many writers there were. The books constitute a pile of writing that constitutes The Word. Who cares about the history of the text? TWI cared about it for awhile. Until someone in 1986 named Ch(s Ge*r came along and read the Passing of the Patriarch and all of a sudden, the research group at TWI, which consisted of TWI research team members (myself included) and members "from the field" were stopped from continuing on the project by the head of research, (Wal*&r Cu*mins who was I suspect (watch out, this is my OPINION) under pressure from Ge*r) canned the small group of people interested in that topic. It became too problematic, I guess. YEAH. Why? It might undermine one of the cornerstone assumptions of TWI, the one they were fighting so hard to maintain: that the Bible "fits like a hand in a glove."

I have an over-active imagination fueled by an over-active curiosity driven by years of knowledge-of-things-in-the-world deprivation that leads me to over-analyzing events of the past, present, and possible future scenarios. Water boy, you are not alone...

Brilliant analysis.

On the "Research" team, I used to help write those "literal translations according to usage." Did we think about the fact that a process like that actually contradicted VP's idea that the Word "meant what it said and said what it meant, the order of the words must be perfect...etc.? We were making ANOTHER TRANSLATION to throw on the pile of a hundred ones already out there. Okay, I'll pipe down now. Sister Margaret Mary always said I talked too much.

Yes, I still have dreams. Lately, I attribute that to the fact I am writing about my TWI days for a book. The one the other night: VP wanted 3x5 cards. Anothr girl and I went searching for them desperately and didn't find them...maybe we were looking for those darn missing "originals"...they were printed on 3x5 cards, right? Oh yeah, nobody knows for sure cuz THEY WERE LOST OR DESTROYED!!! Okay, no more coffee for me... Peace, Charlene

Agree. I retract my comment that you are "asking an honest question" until you show otherwise. It now seems a loaded question, which IMO is not USUALLY honest... Commentator's notation: I seem to have fallen into the habit of qualifying everything I say recently. That's what a few knee-jerk responses to anything you say can push a person into doing. Oh well, for what my opinions are worth, good luck with your doing-good endeavor, Patriot.

Upside: A box in which all answers were found. Downside: A box in which all answers were found.

Why are you here?

That was my experience with TWI research! Well put. Here's one example: Now, turn to your PFAL books to verse - oops I mean page, 127, "Now I said that no translation, let along a version, may properly be called the Word of God." WHOA. Then what CAN be called the Word of God?

Take one look at this site about John Hagee's ministry and notice how much like TWI it is. They are "moving God's Word" etc. Scary to me how imperative he makes it sound and how twisted The Word of God sounds in this guy's teachings... BTW - I have a reliable source (I won't reveal who that is) who told me a person very involved with the Bible Lands Tours for this Hagee outfit is a former TWI follower who studied and taught Old Testament history, etc. in TWI. Can anyone here provide a second source for this info?

:eusa_clap:

Fascinating thread. Have to say I've come across a lot of these similarities regarding creation myths across cultures, too... Regarding resurrection stories, have any of you read The Passover Plot by Hugh J. Schoenfield, published in 1965? It was banned in the U.S. for some time. It's a fun and original (I think) way of interpreting the very same verses of the gospel that are used to prove the opposite explanation of the death and resurrection events of Jesus recorded in the gospels. The paper book jacket states, "...Jesus...sincerely believed himself to be the Messiah of Israel foretold by the prophets, and deliberately plotted his actions - which were to culminate in the events of the Passion Week with his crucifixtion and subsequent resurrection - to bear out the Messianic prophecies. I won't spoil the ending but...oh heck why not... Continued from the dust cover: "...Jesus contrived to be arrested the night before Passover, fully aware that he would be nailed to the cross the following day, but taken down before the onset of the Sabbath in accordance with Jewish law. Here's where it gets fun: He would survive the agony of but three hours on the cross. To ensure his safe removal, he arranged to be given, while on the cross, not the traditional vinegar but a drug that would render him unconscious and make him appear dead....he would be nursed back to health and then "resurrected." In the end, he escapes out of the country to continue his revolution... The Messianic Legacy book is another one along these lines. Fun reading on a rainy night. Peace, Penworks