When I was first introduced to twi, I was in college.....taking marketing and management classes.
My textbooks delved into the strategies, target and scope of a good marketing project. Defining
one's target audience was crucial to success.
So, while sitting thru pfal.....I couldn't help but see some of these strategies applied.
Wierwille was targeting the 1)norms of Christian society, 2)interjecting concepts to disassociate
from the status quo and 3)provide an alternative, a higher quality of living.
For some, like me.....we had to wait several months before taking pfal. In the meantime, we
ALREADY WERE ACCEPTING CERTAIN SOCIAL PRESSURES WITHIN TWIG....as we dutifully came week after
week, sang those dorky children songs with hand gestures, listened to repetitive manifestations
and swallowed the subculture of "Christian living."
Sure, quietly question all you want.....but it wasn't proper to address questions or dissent in twig.
The social pressure and fabric, even though it didn't seem all that pronounced......was there.
So, if you had a question or two....generally, you were taken to a back room when the "overseer"
highly recommended that you sit in the next class to get up to speed.
How many times did you approach this crossroad?.....The choice seemed to always have only two outcomes:
1)Stay involved even though you still had these perplexing concerns or 2)Leave and dissolve all
communication and contact with these people. The longer one lingers, the more social pressure creeps
in the conscience of one's will.
But......years later, in treading down this path, the economic, family and psychological pressures
increase to a stage of mounting a counterpoint to "the social pressures of twi." And, I believe, that
this cascade of reality came to the fore most significantly when wierwille died. Hidden from view, this
awakening was building and building years before wierwille died.....but when he died, it unleashed this
subdued controversial mindset held in check by social pressures of acceptance.
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